1) A study of sengzhao s concept of time
论僧肇的时间观
2) On Seng Zhao s Mean Theory
僧肇的中观思想
3) Seng-chao s Indifferent Idea
僧肇的无分别观念
4) Monk Zhao s "Kong"(emptiness) in Perspective
僧肇"空"论解义
5) Seng Zhao
僧肇
1.
Seng Zhao s Interpretation of ūnyatǎ;
僧肇的“不真空”义——兼谈“六家七宗”对“空”的理解
2.
Seng Zhao s The Non-sunya Theory,taking in the explanatory methods of existence and non-existence used in the doctrine of Madhyamika,critically generalizes the errors and mistakes existing in the doctrine of Prajna.
僧肇的《不真空论》,运用了般若中观有无双遣的遮诠中道方法,从立处皆真、即物假名来谈般若性空义,对般若学三宗的偏颇进行批判总结。
6) Sengzhao
僧肇
1.
On Sengzhao s Buddhist Philosophy;
僧肇佛学哲理探微与新知
2.
On the Sengzhao′s contribution to Chinese Philosophy;
论僧肇对中国哲学的贡献
3.
Sengzhao's Understanding of Buddhist Doctrine and Geyi Buddhism;
僧肇的佛学理解与格义佛教
补充资料：僧肇
| 僧肇(384～414） 中国东晋僧人。俗姓张 。据《高僧传》卷六 ，为京兆（今陕西西安）人。原崇信老庄，读《维摩经》，欣赏不已，遂出家从鸠摩罗什门下。擅长般若学，曾和道融等讲习鸠摩罗什所译三论，人称解空第一；曾在姑臧（今甘肃武威）和长安于鸠摩罗什译场从事译经，评定经论。著有《肇论》等。 |
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