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1)  A discussion of Mazu godliness
妈祖信仰略论
2)  Mazu belief
妈祖信仰
1.
Flourishing of Mazu belief in Fujian during the Qing dynasty:an explanation;
论清代福建妈祖信仰的兴盛及其原因
2.
On the Geographical Distribution Characteristics of Mazu Belief;
妈祖信仰分布的地理特征分析
3.
This paper mainly discusses historical Mazu belief in Zhapu,Zhejiang province by investigating and exploring historical data.
通过调查和挖掘史料,论述浙江乍浦历史上的妈祖信仰,主要有妈祖庙宇数量多、妈祖诗咏丰富以及与闽商活动关系密切等三大特色。
3)  the belief of Mazu
妈祖信仰
1.
The evolution of the belief of Mazu has unique feature - the localization of this belief in Ryukyu, which is now Okinawa, Japan.
妈祖信仰起源于福建省莆田市湄洲岛。
4)  belief of Mazu
妈祖信仰
1.
Preliminary research on belief of Mazu in Zhixi village of Liancheng county;
连城县芷溪村的妈祖信仰初探
2.
Belief of Mazu have formed a circle of culture which is not only spreading from south to north in China, but also all over the world now.
妈祖信仰目前已经形成了一个覆盖中国南北及国内外的“妈祖信仰文化圈”。
5)  Mazu worship
妈祖信仰
1.
Mazu Worship in Taiwan and Its Impact on the Cause of Chinese Reunification;
论台湾妈祖信仰特点及与祖国统一大业的关系
2.
In the mid-Ming Dynasty,Confucians were gaining increasingly greater sway in the imperial court,and as majority of Confucians regarded Mazu worship as immoral,governments at local levels would tend to close down local Mazu temples.
明代中期,儒者在朝廷中的影响越来越大,许多儒者将妈祖信仰视为淫祀,地方官往往采取撤毁妈祖庙的措施。
3.
This paper gives a brief account of the spreading of Mazu worship and conditions about Mazu temples in China\'s Hong Kong and Macao,comparing the similarities and differences in Mazu worship in these two regions and analyzing their reasons so as to have a deeper understanding of the feature and developing trend of Mazu worship.
概述中国香港和澳门妈祖信仰传播过程及宫庙状况,比较港澳两地妈祖信仰的异同,并分析其成因,以深入认识妈祖信仰的性质及了解其发展趋势。
6)  belief in Mazu
妈祖信仰
1.
Giving a brief introduction the locations of Mazu Temples in Northern Fujian,this paper discusses variety of customs concerning belief in Mazu in Northern Fujian and makes a study of the rise of belief in Mazu in history and its evolution in modern times in Northern Fujian.
简要介绍闽北妈祖庙宇的分布情况,阐述闽北与妈祖信仰有关的各种信俗表现,并探讨历史上闽北山区兴起妈祖信仰以及在现代妈祖信仰发生嬗变的一些原因。
2.
This paper collects the poetry of Song Dynasty about Mazu with the combination of the documents of Song Dynasty in order to study Mazu s many kinds of functions reflected in the works and the areas where the belief in Mazu was spreading in early days and some relative folk-custom activities.
搜集宋代有关妈祖的诗词,结合宋代文献,探讨作品所反映出的妈祖多元神职、妈祖信仰的早期传播地区及其相关的一些民俗活动。
补充资料:妈祖
妈祖

    中国民间信仰诸神之一。又称天妃,天后。据传妈祖原名林默,祖籍福建莆田湄州屿,生于宋建隆元年( 960 ),卒于宋雍熙四年( 987 )。妈祖周岁时,见诸神像,就用“手作欲拜状”,5 岁能诵读《观音经》,11 岁时“能婆娑按节乐神”。林默长大后,能“通悟秘法,预知休咎;乡民以病告,辄愈”,并誓不嫁人。她以拯危救难为乐,经常在海上巡游,多次救护遇难渔民及商人,被人们称之为神女、龙女。民间还传说神女还有防御水旱疫疠之灾等“法力”,每有祈祷,皆应验。后来,妈祖的影响愈来愈大,祠庙香火由莆田地区,向南向北,扩展到广大沿海区域,成为海上女神,受到人民群众,尤其是渔民船户的虔诚崇拜。神女的“灵迹”得到从宋至清历代帝王的褒奖,清代时,台湾妈祖信仰日渐隆盛,妈祖庙也由10多座发展到220座,遍及全岛。
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