1) "If non-being turns into being, being becomes non-being."
无为有处有还无.
2) taking nil as existence
以无为有
1.
To investigate the creation of classical poetry from the macroscopic angle, the aesthetic intension of "taking nil as existence" is not confined to "no wrds but meaning implied" on the relation of words and ideas.
从宏观的视角来考察,古典诗歌创作"以无为有"的审美内涵并不局限于言、意关系上的"无辞有意",其审美范型主要表现在三个方面:"无言而妙"、"无迹而神"和"无理愈佳"。
3) activity in repose
无为而有为
4) wuwei yu youwei
无为与有为
5) non-action by the upper class and action by the lower classes
上无为而下有为
1.
Given the overall content of Zhuang Zi,the idea of "non-action by the upper class and action by the lower classes" in the book can be judged to have come from other schools of thought including Confucianism and Legalism and is contrary to Zhuang Zhou s thinking.
从《庄子》全书的总体内容看,"上无为而下有为"是夹杂于其中的其他流派的思想——儒家甚至法家的南面术,与庄子思想格格不入。
6) conditioned existence and unconditioned existence
有为法和无为法
1.
This article focuses on Vimalakirtinirdesa s philosophic logic to unite the conditioned existence and unconditioned existence which is aliened in hinayana buddhism by the non-dual samutaa dharma-gate according to the main materials of Vimalakirtinirdesa and its explanation by Sunzhao.
根据《维摩诘经》和僧肇的注释中阐释小乘佛教的基本概念———有为法和无为法的内容 ,具体分析了《维摩诘经》以不二法门精神会通小乘佛教所区隔的有为法和无为法的基本思路。
补充资料：无为
| 无为 顺从自然发展而自化，不加以人为的影响和干预。源出于《老子》：“道常无为，而无不为。”《庄子·天地》：“玄古之君，天下无为也，天德而已矣。”又《易·系辞上》：“无思也，无为也，寂然不动，感而遂通天下之故。”道教沿袭了道家的无为观，以无为而无不为作为得天下、得道意、全身修仙的基础，强调“无为事主，无为事师，寂若无人，至于无为”，宣扬治理天下要顺乎民意，与民休养生息；个人处世要欲求无为，追求清静寡欲。无为观是道教教义的重要组成部分，同时也是道教入世哲学的基本核心，道士修养身心的行为准则。 |
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