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1)  Pratyekabuddhas
辟支佛
2)  criticizing Buddhism
辟佛
1.
Chuanshan\'s karma on Buddhism started from criticizing Buddhism to learning Buddhism,and ended from learning Buddhism to communicating Buddhism.
船山先生的佛学因缘始之于"辟佛"以"习佛",终之于"习佛"以"传佛"。
3)  pratyekabuddha
独觉者、缘觉者、辟支佛
4)  bi
1.
4), argues that the "ding" in oracle bone inscriptions from Dongdi at the Huyuanzhuangsite in Yinxu indicates King Wuding, but this character is in fact a prototype of the pictograph "璧", read as"bi" (辟), which means "君", in the Zi Group of inscriptio.
此所谓“丁”字,实为“璧”的象形初文,在子组与《花东》卜辞里读为“辟”,义为君。
2.
We suggest that the Dangdang(荡荡) should be interpreted to be great,Jiwei(疾威) to be august,Bi(辟) to be rational,and Chen(谌) to be immutable(专一不变的),and so on.
我们认为:应训"荡荡"为"广大",训"疾威"为"非常威严",训"辟"为"有法度",训"谌"为"专一不变",训"滔德"为"灾难",训"兴"为"招致",训"力"为"功效"。
5)  Baife Temple Branch
百佛寺支流域
1.
Design of Eco-technology Garden Based on Soil and Water Conservation in Small Watersheds—A Case in Baife Temple Branch, Suining City, Sichuan Province;
小流域水土保持生态科技园设计——以四川省遂宁市百佛寺支流域为例
2.
Natural and social-economical conditions of Baife temple branch in Suining city, Sichuan province and problems of land use, industrial structure, improvement of people s living standard and construction of soil and water conservation were presented and analyzed.
本文介绍了四川省遂宁市百佛寺支流域的自然条件和社会经济状况,分析了该支流域在土地利用、农村产业结构、提高居民生活以及水土保持生态环境建设中存在的问题,在此基础上,进行了该支流域的水土保持生态科技园的设计。
6)  Buddha [英]['budə]  [美]['bʊdə]
1.
On The Collision Between Emotion And Buddha:Exploring the Emotion Su Man-shu’s novels;
情与佛的冲突——苏曼殊小说的情感探析
2.
Signification of Transition from "Heart Is Buddha" to "NO Heart,No Buddha";
“即心即佛”到“非心非佛”的理论意义
补充资料:辟支佛
【辟支佛】
 (术语)辟支迦佛陀之略。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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