1) prefade
['pri:feid]
预衰落
2) All Digital Receiving
信道衰落预测
3) decline
[英][dɪ'klaɪn] [美][dɪ'klaɪn]
衰落
1.
Facing the Imbalance of Chinese Ancient Capital and Nature Environment:The relation between environment and the decline of Changan and Luoyang;
面对古都与自然的失衡——论生态环境与长安、洛阳的衰落
2.
Decline of eucalypt trees in tablelands of New South Wales,Australia;
澳大利亚新南威尔士州台地上桉树的衰落(英文)
3.
An Analysis on the Decline of South Korea Men s Basketball And the Rise of West Asian Men s Baskteball;
浅析韩国男篮的衰落和西亚男篮的崛起
4) fading
[英]['feidiŋ] [美]['fedɪŋ]
衰落
1.
QAM signal classification over fading channels using cumulants;
衰落信道中基于累积量的QAM信号分类
2.
Antifading Technology in Digital Microwave Communication;
数字微波通信中的抗衰落技术
3.
Anti-fading Techniques in Wireless OFDM System;
无线OFDM传输系统中的抗衰落技术
5) comedown
[英]['kʌmdaʊn] [美]['kʌm'daun]
衰落
1.
To analyse the reason on comedown of the culture of arcade building with sociology theory;
以社会学理论分析传统骑楼建筑文化衰落原因
2.
The Reason for the Comedown of Modern South China s Towns;
论近代江南市镇衰落的原因
3.
Historical Thought from Resplendence to Comedown:Commemorate the 600th Anniversary of Zheng He’s Navigation to the Western Oceans;
从辉煌到衰落的历史思考——纪念郑和下西洋600周年
6) declination
[英][,dekli'neiʃən] [美][,dɛklə'neʃən]
衰落
1.
Canadian Multiculturalism and the Declination of China Towns;
加拿大多元文化主义与唐人街的衰落
2.
On the declination of rational belief;
论理性信仰的衰落及其成因
3.
There are three reasons for Quanzhou Harbor s declination during Ming Qing period: first, the key reason lies in the policy of banning on maritime trade; second, Fujian Shipping Administration moved from Quanzhou to Fuzhou, making Quanzhou lose its advantage as international trade city; third, western colonists eastward conquer affected the development of Quanzhou Harbor.
泉州港在明清时期衰落的原因有三个方面 :( 1 )明清时期实行的海禁政策是泉州港由繁荣走向衰落的关键原因 ;( 2 )福建省市舶司由泉州迁到了福州 ,使泉州港失去国际贸易的地位 ;( 3 )西方殖民主义者的东侵影响了泉州港的发
补充资料：三十一祖道信大医禅师《八十八祖道影传赞》
【三十一祖道信大医禅师《八十八祖道影传赞》】
四祖道信大师者。姓司马氏。世居河内。后徙于蕲州广济县。生而超异。幼慕空宗诸解脱门。宛如宿习。既见三祖嗣法。摄心无寐。胁不至席者。盖六十年。隋大业十三载。领徒众抵吉州。值群盗围城。七旬不解。万众惶怖。祖愍之。教念摩诃般若。时贼众望雉堞间。若有神兵。乃相谓曰。城中必有异人。不可攻矣。稍稍引退。唐武德甲申岁。师却返蕲。春住破头山。学侣云臻。一日往黄梅县。路逢女子。携一小儿。骨相奇秀。异乎常童。祖问曰。子何姓。答曰。姓即有不是常姓。祖曰。是何姓。答曰。是佛性。祖曰。汝无姓耶。答曰。性空故无。祖默识其法器。即俾侍者。至其母所。乞令出家。母以夙缘故。殊无难色。遂舍为弟子。以至传法付衣。偈曰。华种有生性。因地华生生。大缘与性合。当生生不生。遂以学徒委之。是为此土四祖。赞曰。少年出家利根捷疾 六十余年胁不至席 学侣云臻何待小儿 以有夙约观者不知
四祖道信大师者。姓司马氏。世居河内。后徙于蕲州广济县。生而超异。幼慕空宗诸解脱门。宛如宿习。既见三祖嗣法。摄心无寐。胁不至席者。盖六十年。隋大业十三载。领徒众抵吉州。值群盗围城。七旬不解。万众惶怖。祖愍之。教念摩诃般若。时贼众望雉堞间。若有神兵。乃相谓曰。城中必有异人。不可攻矣。稍稍引退。唐武德甲申岁。师却返蕲。春住破头山。学侣云臻。一日往黄梅县。路逢女子。携一小儿。骨相奇秀。异乎常童。祖问曰。子何姓。答曰。姓即有不是常姓。祖曰。是何姓。答曰。是佛性。祖曰。汝无姓耶。答曰。性空故无。祖默识其法器。即俾侍者。至其母所。乞令出家。母以夙缘故。殊无难色。遂舍为弟子。以至传法付衣。偈曰。华种有生性。因地华生生。大缘与性合。当生生不生。遂以学徒委之。是为此土四祖。赞曰。少年出家利根捷疾 六十余年胁不至席 学侣云臻何待小儿 以有夙约观者不知
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条