1) dipsosis
善渴
3) goodness
[英]['ɡʊdnəs] [美]['gudnəs]
善
1.
On integration of truth and goodness in the science activity;
科学活动中真与善的价值融合
2.
Goodness as Chinese Religious Ethic;
“善”作为中国的宗教伦理
3.
Murdoch s Goodness and the Green Knight;
默多克的“善”和《绿衣骑士》
4) the good
善
1.
On the Unified and Dialectic View of the True, the Good and the Beautiful in the Scientific Concept of Development;
论科学发展观是真善美辩证统一的发展观
2.
It argues although there is no strict logical connection between the concept of the good and the beautiful,the awareness,training and enjoyment of the beautiful can help promote the recognition,cultivation and admiration of the good in medical activities.
虽然"美"与"善"没有严格的逻辑关系,但对美的意识、培养和欣赏可以提升对善的觉悟、修养和崇敬。
3.
The true, the good and the beautiful are embodied in labour.
劳动之所以能够把人从动物中提升出来,在于真善美因素于劳动中的积淀。
5) kindness
[英]['kaɪndnəs] [美]['kaɪndnəs]
善
1.
Harmonious Pastoral Created from Kindness——Thoughts from Shen Congwen s Husband and Xiaoxiao;
由善而谱写的和谐牧歌——读沈从文的《丈夫》和《萧萧》
2.
Justification and kindness——Sandell s criticism to “justification has priority over kindness” of Rolles;
正当与善——桑德尔对罗尔斯“正当优先于善”的批判
3.
In respect of the thought of the mean,Both Confucius and Aristotle demonstrated that the mean was the highest kindness of Heaven-M.
在中庸这一思想上,孔子和亚里士多德惊人一致地阐明了中庸是天人合一或与神合一的最高的善,是万事万物达到最佳状态的度,是人类最高的道德境界;人类行为若以善为内涵,体会完美的中庸之道,就能实现完满的幸福与和谐。
6) good
[英][ɡʊd] [美][gud]
善
1.
The Politico-Moral View of Communitarianism on "Good Has Priority over Right";
“善优先于权利”的社群主义政治伦理观
2.
a Simplicity Principle in Theory:the Unity of Truth,Good and Beauty in Science;
理论简单性原则:科学真善美的统一
补充资料:渴
渴
渴 证名。出《灵枢·五味》。即口渴,系自觉之口咽干燥。多由肺胃有热、津液耗损(或血虚)所致,亦可因脾虚失于运化,肾阳不足、气化失调,使津液不能上承、导致肺胃有热而渴;而水湿、痰饮、瘀血阻滞,也可影响正常气化和津液蒸腾的功能而产生口渴。口渴证,一般是热证的常见症候,每兼见便秘、溺赤、喜冷饮、苔黄脉数。治宜清热泻火,根据不同的原发病证,选用麦门冬饮、白虎汤、增液承气汤、承气汤等;亦可以西瓜(“天生白虎汤”)作为辅疗。属津液亏耗者,咽干口燥,烦热升火,舌干少津。宜养阴生津。用增液汤、五汁饮、六味地黄丸等方;热邪伤阴者,可用连梅汤、大补阴丸。血虚者,多有血虚兼证,用四物汤、当归补血汤等方;水湿停滞,渴不欲饮,胸闷纳呆,腹胀肢肿,小便不利,苔腻脉濡,用胃苓汤、五皮饮等方。痰饮内停者,每有口渴、胸闷、短气、心下悸、多痰涎,或有呕恶、反胃等症,用小青龙汤、苓桂术甘汤、半夏茯苓汤等方以温化痰饮。瘀血内阻,用桃仁四物汤、血府逐瘀汤以活血祛瘀。脾虚失于运化者,用七味白术散、春泽汤等;肾阳虚,用金匮肾气丸以温补肾阳,亦可用通脉四逆汤加猪胆汁与服。但口渴又有渴而引饮和渴而不欲饮之分。所谓不欲饮,属内无邪火者。有些由于阴亏较甚,口中常无津液,则为口干,与口渴有所区别。参见口干条。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
参考词条