1) the seed of Ailanthus altissima
臭椿种子
2) Toona sinensis Roem
香椿种子
1.
Effects of Plant Growth Regulators on the Germination of Toona sinensis Roem Seeds;
不同浓度云大-120和GA_3对香椿种子发芽力的影响
3) Ailanthus altissima Swingle
臭椿
1.
Study on Extraction of Effective Components of Ailanthus altissima Swingle with Isolation Technology of Thin-layer Chromatography;
薄层色谱分离技术提取臭椿有效成分的研究
2.
This paper studied the preliminary research of biology characteristics of 8 provenance of the Ailanthus altissima Swingle.
对臭椿的8个种源的种子生物学特性变异进行了初步研究,测定指标包括种子形态、千粒重、净度、含水率、发芽率、发芽势、平均发芽速度和活力指数。
4) Ailanthus altissima
臭椿
1.
Antiviral effect of Ailanthus altissima and Brucea javanica on tobacco mosaic virus;
臭椿和鸦胆子抗烟草花叶病毒作用研究
2.
Determination and discussion of the trace elements in different parts of Ailanthus altissima;
臭椿树不同药用部位元素的测定与分析
3.
Physiological Response of Ailanthus altissima Seedling Under the Osmotic Stress;
臭椿幼苗对渗透胁迫的生理响应
5) Ailanthus altissima (Mill.) Swingle
臭椿
1.
Development of Stamens and Formation of Male Gametophyte of Ailanthus altissima (Mill.) Swingle;
臭椿雄蕊的发育和雄配子体的形成
2.
Ailanthus altissima (Mill.
臭椿Ailanthus altissima(Mill。
6) tree of heaven
臭椿
1.
Selection of good clones of tree of heaven;
臭椿优良无性系选择的研究
2.
This paper introduces briefly the distribution and ecological characteristics of the tree of heaven, probes into the planting techniques and utility values of the tree of heaven, and points out that the tree of heaven should be the first selection of the tree species for Taiyuan City s greening.
简述了臭椿树的分布及生态学特性,就臭椿树的栽培技术和利用价值进行了探讨,并指出臭椿应为太原市绿化中的首选树种。
3.
The paper reviewed the progress on biological control of tree of heaven prospected the strategy in management of the weed in China.
本文对利用天敌昆虫和病原菌控制美国“杂草树”—臭椿为害的可行性进行了报道。
补充资料:种子生现行现行薰种子
【种子生现行现行薰种子】
(术语)在色者二缘和合,在心者四缘和合时,阿赖耶识所持之种子,生现行。是本有种子生果之功能也。此谓之种子生现行。其现行之法,必随所应而薰种子,其薰之种子,即新薰种子也。此谓之现行薰种子。应知此时有三法,成二重之因果。三法者:一为能生之种子,二为所生之现行,三为所薰之种子。二重之因果者:一为种子生现行,二为现行薰种子。此三法同时成二重之因果。以所生之现行,即薰种子故也。此谓之种子生现行现行薰种子。又曰三法展转因果同时。就八识而论,则第八识所持之种子为因,生眼等之七转识,同时七转识之现行法为因,生第八识之种子。因而谓之七转第八互为因果。本宗因果之谈于此为极。
(术语)在色者二缘和合,在心者四缘和合时,阿赖耶识所持之种子,生现行。是本有种子生果之功能也。此谓之种子生现行。其现行之法,必随所应而薰种子,其薰之种子,即新薰种子也。此谓之现行薰种子。应知此时有三法,成二重之因果。三法者:一为能生之种子,二为所生之现行,三为所薰之种子。二重之因果者:一为种子生现行,二为现行薰种子。此三法同时成二重之因果。以所生之现行,即薰种子故也。此谓之种子生现行现行薰种子。又曰三法展转因果同时。就八识而论,则第八识所持之种子为因,生眼等之七转识,同时七转识之现行法为因,生第八识之种子。因而谓之七转第八互为因果。本宗因果之谈于此为极。
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