2) Removing blood stasis and invigorate the kidney
瘀祛补肾法
3) Bushen Huayu Qutan treatment
补肾化瘀祛痰法
1.
OBJECTIVE To observe the effect of Bushen Huayu Qutan treatment on regulating serum level of testosterone(T),fasting insulin(INS)in patients with polycystic ovary syndrome(PCOS)accompanied by insulin resistance(IR),and to explore the method of traditional Chinese medicine in treating PCOS.
目的探讨以补肾化瘀祛痰法治疗多囊卵巢综合征(PCOS)对睾酮(T)、空腹胰岛素(INS)等的调节作用,寻求治疗本病的中医药方法。
2.
Objective: TO observe the effect of Bushen Huayu Qutan treatment on regulating serum level of testosterone (T)、 fasting insulin (INS) and improving clinical symptoms and signs in patients with polycystic ovary cyndrome (PCOS) accompanied by insulin resistance (IR), and to explore the method of traditional Chinese medicine in treating PCOS.
本课题旨在探讨以补肾化瘀祛痰法治疗伴胰岛素抵抗的多囊卵巢综合征对性激素睾酮(T)、空腹胰岛素(INS)等各项指标的调节作用以及临床症状体征改善情况，以寻求治疗多囊卵巢综合征的中医药方法。
4) method of invigorating kidney to remove phlegm and stasis
补肾化痰祛瘀法
5) invigorating the kidney and dispersion blood stasis
补肾祛瘀
1.
Objective: To observe the influence of acupuncture invigorating the kidney and dispersion blood stasis on blood lipids and hemorrheologic in patients with ischemic apoplexy, according to which study the therapeutic mechanism and provide a more effective and practical method and scientific basis on it.
本课题通过观察针刺补肾祛瘀法治疗缺血性中风患者的临床疗效，症状改善情况及对血脂、血液流变学水平的影响，以此来探讨其治病机理，为临床针刺治疗该病提供有效的治疗方法。
6) Bushenquyu Decoction
补肾祛瘀汤
1.
Treatment of thrombotic diseases with Bushenquyu Decoction in 30 cases;
补肾祛瘀汤治疗血栓性疾病30例临床观察
补充资料：法清、法因《补续高僧传》
【法清、法因《补续高僧传》】
法清。严陵人也。貌●硕而言清亮。多见耆宿。所至嘿嘿。不炫耀知见。触之则发。人无识之者。尝于池之天宁。以伽梨蒙首而坐。适侍郎曾开入寺。见而问曰。上座仙乡何处。曰严州。曰与此间。是同是别。师拽伽梨下地。揖曰。官人曾到严州否。曾罔措。师曰。待官人到严州时。却向官人道。既而游径山。佛日请为座元。师辞曰。一千七百大众。皆是英人杰。安敢行立其前耶。坚不允。佛日曰。只如举一不得举二放过。一著落在第二意作么生。师曰。惺惺底惺。懵懂底懵懂。佛日曰。如何做径山首座不得。遂与众送归寮。后开法隆兴之九仙。嗣慧日盐和尚。雅和尚。复有嗣曰法因者。平江人。年二十四进具。游方见雅于东林。诸天以灵云见桃因缘。拟对。雅摇手曰。不是不是。忽有省。呈偈曰。●上桃花开。花从何处来。灵云才一见。回首舞三台。雅曰。子所见。虽巳入微。更著鞭。当明大法。遂承教。居卢阜三十年。不与世接。丛林尊之曰庵主。建炎中。盗起顺流。东归。邑人结庵奉之。问道者继踵。尝谓众曰。汝等饱持定力无忧。晨炊而事干求也。晚年放浪自若。称五松散人
法清。严陵人也。貌●硕而言清亮。多见耆宿。所至嘿嘿。不炫耀知见。触之则发。人无识之者。尝于池之天宁。以伽梨蒙首而坐。适侍郎曾开入寺。见而问曰。上座仙乡何处。曰严州。曰与此间。是同是别。师拽伽梨下地。揖曰。官人曾到严州否。曾罔措。师曰。待官人到严州时。却向官人道。既而游径山。佛日请为座元。师辞曰。一千七百大众。皆是英人杰。安敢行立其前耶。坚不允。佛日曰。只如举一不得举二放过。一著落在第二意作么生。师曰。惺惺底惺。懵懂底懵懂。佛日曰。如何做径山首座不得。遂与众送归寮。后开法隆兴之九仙。嗣慧日盐和尚。雅和尚。复有嗣曰法因者。平江人。年二十四进具。游方见雅于东林。诸天以灵云见桃因缘。拟对。雅摇手曰。不是不是。忽有省。呈偈曰。●上桃花开。花从何处来。灵云才一见。回首舞三台。雅曰。子所见。虽巳入微。更著鞭。当明大法。遂承教。居卢阜三十年。不与世接。丛林尊之曰庵主。建炎中。盗起顺流。东归。邑人结庵奉之。问道者继踵。尝谓众曰。汝等饱持定力无忧。晨炊而事干求也。晚年放浪自若。称五松散人
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