2) Xiang Ping
襄平
1.
Cao Duanguang, presumably father of Cao Jun, moved from Wuyang of Nan Chang, Jiang Xi northward to Feng Run (located in He Bei Province presently) in the 2nd year of Ming-Yong Le Dynasty, where he stayed for about three years, and then left for Liao, "writing in Xiang Ping.
曹雪芹最早的祖先是轩辕黄帝 ,曹芸、曹彬、曹玮、曹孝庆、曹善翁、曹子义、曹端广、曹俊都是曹雪芹的祖先 ;曹端广应是曹俊之父 ,他于明永乐二年从江西南昌武阳北上至丰润 (今属河北 ) ,住了三年左右 ,然后入辽 ,“著籍襄平” ,后又南下七十里定居于辽阳 ,在此生下曹俊 ;后来曹俊及其后代曹智、曹锡远、曹振彦、曹玺等多人“世居沈阳”。
3) Investigation of Ancient PingXiang County s Location of Han Dynasty
汉平襄县位置考
4) Xiangfan
襄樊
1.
Preliminary Study on the Protection and Development of Historic Areas in Cities of Central China:Taking Chenlaoxiang Historic District in Xiangfan City of Hubei Province as an Example;
中部地区城市历史地段的保护与发展初探——以湖北襄樊市陈老巷历史文化街区为例
2.
Study on the Context and Tourism Image Orientation of Xiangfan;
襄樊的文脉与旅游形象定位研究
3.
Research on the Countermeasures of Intensive Utilization of Land in Xiangfan;
襄樊市土地集约利用对策探讨
5) Xiangyuan
襄垣
1.
Study on Scenery Ecology Pattern of Greenland System in Xiangyuan City;
襄垣县城绿地系统景观生态格局研究
6) Xiangfan city
襄樊
1.
Survey and Application Analysis of Landscape Plant Resources in Ancient Longzhong Scenic Area of Xiangfan City;
襄樊古隆中风景区景观植物资源调查与应用分析
2.
Xiangfan city of the middle reaches of Hanjiang River is an agricultural and industrial base of Hubei province, one of the important base of food, cotton and oil in the country and a center of economic development in Hanjiang Basin.
汉江中游襄樊是湖北省的农业大市,是全国商品粮棉油重要基地之一,也是湖北省的工业重地和汉江流域经济发展的中心。
3.
The article analyzes the impacts of water transfer from the Danjiangkou Reservoir on Xiangfan city of the Middle Route of the Hanjiang River,including agriculture,indu.
文章通过分析对汉江中游段襄樊市农业、工业、城市、生态环境、航运、渔业等影响的分析,提出了一些补偿性工程建设方案,以使南水北调中线工程给襄樊市造成的影响降低到最低限度,保证襄樊市社会的可持续发展。
补充资料：襄州庞蕴居士《释氏稽古略》
【襄州庞蕴居士《释氏稽古略》】
襄州居士庞蕴者。衡州衡阳县人也。字道玄。世本业儒。少悟尘劳。志求真谛。德宗贞元初谒石头迁禅师。乃问不与万法为侣者是甚么人。头以手掩其口。豁然有省。后与丹霞天然禅师为友。一日石头问曰。日用事作么生。士曰。若问日用事即无开口处。乃呈偈曰。日用事无别。唯吾自偶谐。头头非取舍。处处没张乖。朱紫谁为号。丘山绝点埃。神通并妙用。运水及搬柴。头然之。既而头曰。子以缁邪素邪。士曰愿从所慕。遂不剃染。后参马祖问曰。不与万法为侣者是甚么人。祖曰。待汝一口吸尽西江水即向汝道。士于言下顿悟玄旨。遂厕祖之门徒焉。乃留驻参承二载。有偈曰。有男不婚。有女不嫁。大家团栾。头共说无生话。机辩捷出。诸方向之。至是元和六年北游襄汉随处而居。有女名灵照。卖竹漉篱以供朝夕。士坐次问灵照。古人道明明。百草头明明。祖师意如何会。女曰。老老大大作这个语话。士曰。尔作么生。女曰。明明百草头。明明祖师意。士乃笑。士因下桥被搂。女见亦去士边倒。士曰。尔作甚么。女曰。见爷倒地。灵照相扶。士将入灭。谓灵照曰。视日早晚及午以报。照遽报日已中矣而有蚀也。士出户观。灵照即登父座合掌坐亡。士笑曰。我女锋捷矣。于是更延七日。州牧于公頔闻之来问。士谓之曰。但愿空诸所有。慎勿实诸所无。好住世间皆如影响。言讫枕公膝而化。遗命焚弃于江湖中。庞婆走田中。谓其子庞大曰。汝父死矣。庞大笑曰。嗄倚锄亦脱去。婆曰。汝更愚痴。既为焚烧毕。婆乃遍别乡闾。归隐之自后。莫知其所自。有诗偈三百余篇传于世。缁白伤悼。谓禅门庞居士。即毗耶净名也(传灯庞传)
襄州居士庞蕴者。衡州衡阳县人也。字道玄。世本业儒。少悟尘劳。志求真谛。德宗贞元初谒石头迁禅师。乃问不与万法为侣者是甚么人。头以手掩其口。豁然有省。后与丹霞天然禅师为友。一日石头问曰。日用事作么生。士曰。若问日用事即无开口处。乃呈偈曰。日用事无别。唯吾自偶谐。头头非取舍。处处没张乖。朱紫谁为号。丘山绝点埃。神通并妙用。运水及搬柴。头然之。既而头曰。子以缁邪素邪。士曰愿从所慕。遂不剃染。后参马祖问曰。不与万法为侣者是甚么人。祖曰。待汝一口吸尽西江水即向汝道。士于言下顿悟玄旨。遂厕祖之门徒焉。乃留驻参承二载。有偈曰。有男不婚。有女不嫁。大家团栾。头共说无生话。机辩捷出。诸方向之。至是元和六年北游襄汉随处而居。有女名灵照。卖竹漉篱以供朝夕。士坐次问灵照。古人道明明。百草头明明。祖师意如何会。女曰。老老大大作这个语话。士曰。尔作么生。女曰。明明百草头。明明祖师意。士乃笑。士因下桥被搂。女见亦去士边倒。士曰。尔作甚么。女曰。见爷倒地。灵照相扶。士将入灭。谓灵照曰。视日早晚及午以报。照遽报日已中矣而有蚀也。士出户观。灵照即登父座合掌坐亡。士笑曰。我女锋捷矣。于是更延七日。州牧于公頔闻之来问。士谓之曰。但愿空诸所有。慎勿实诸所无。好住世间皆如影响。言讫枕公膝而化。遗命焚弃于江湖中。庞婆走田中。谓其子庞大曰。汝父死矣。庞大笑曰。嗄倚锄亦脱去。婆曰。汝更愚痴。既为焚烧毕。婆乃遍别乡闾。归隐之自后。莫知其所自。有诗偈三百余篇传于世。缁白伤悼。谓禅门庞居士。即毗耶净名也(传灯庞传)
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参考词条