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1)  the Belief in Guanyu
关羽信仰
1.
Research on the Belief in Guanyu and Its Regional Distribution in the Ming Dynasty;
明代关羽信仰及其地域分布研究
2)  belief concern
信仰关怀
3)  Guangong Faith
关公信仰
1.
The Guandidi Temple has developed with in China feudal society production and development of Guangong Faith gradually.
关帝庙是伴随着我国封建社会关公信仰的产生与发展而逐渐的发展起来的。
4)  the Faith of Guanyu
关帝信仰
1.
Despite that,the Faith of Guanyu in the Zhangzhou area takes up a strong feature of terrestrial belief,which is not only reflected by the fact of his parallel worship with other gods in many temples and shrines,but also by the trends of proliferation and humanism in prac-tice.
关帝虽曾先后被道教、佛教纳入其神灵体系中作正神崇拜,但关帝信仰在漳州地区却体现出鲜明的民间信仰特征,不仅体现在很多庙宇的众神并祀上,而且其世俗化、人性化的倾向亦充分体现了民间信仰的草根性、民众性。
5)  The Faith-Ethics Relation
信仰-伦理关系
6)  Guan Yu
关羽
1.
On the beliefs of Guan Yu in the Ming dynasty;
明代关羽信仰传播基础述论
2.
Guan Yu Worship and the Culture of Loyalty with in the Context of Royal Politics;
皇权政治背景下的奇特景观:忠文化与关羽崇拜
3.
Study on the Relationship Between ZHUGE Liang and GUAN Yu——Comment on ZHU Zi-yan s saying of "borrowing a knife to kill a man";
诸葛亮与关羽关系浅议——兼评朱子彦“借刀杀人”说
补充资料:关羽
关羽(?~220)

    中国东汉末将领。字云长,本字长生。河东解县(今山西临猗西南)人。早年随刘备起兵,曾参与镇压黄巾起义,后守下邳(今江苏邳州南)。东汉建安五年(200),为曹操擒获,授偏将军。在官渡之战中,为曹军先锋,斩杀袁绍大将颜良,封汉寿亭侯。不久回归刘备。十三年,关羽所领的万余水军作为刘备军主力,与孙权联合,大败曹军于赤壁。此后镇守荆州。官至前将军。二十四年秋,出兵攻襄阳、樊城(今属湖北),乘汉水泛滥,迫降曹将于禁,擒杀庞德,围困曹仁、吕常,威胁中原。后因曹操遣兵增援,吴将吕蒙乘虚袭取江陵(今属湖北),关羽败走麦城(今湖北当阳东南)。十二月,为吴军擒杀于临沮章乡(今湖北远安境)。关羽作战勇猛,指挥果断,但骄傲自负。后被神化为关帝,在民间影响颇大。
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