2) the thoughts of human life beings in a highly virtue with nature
天人合德
1.
In the ancient times,Confucianist concluded the thoughts of human life beings in a highly virtue with nature from the thoughts of human life beings in a highly harmony with nature,and demonstrated the proof of ontological thoughts.
针对中国古代儒家从天人合一引申出天人合德,论证了本体论依据,确立人的价值和道德的本原;天不仅是个人和人类社会的道德之本,而且也是人类的道德价值本原。
3) Integrity of Moral and Post
德位合一
4) combine of moral ad prosperous
德福合一
5) unity of morals and wisdom
德智合一
6) "the integrating of morality and nomocracy"
德法合一
1.
The dissertation chiefly talks about Zhang Junmai s ideology on "the integrating of morality and nomocracy".
德法合一是儒家之德与西方之法的合一，在德与法的关系上，二者并不是地位相同的，德法合一是在德的基础上德与法的合一，德比法更根本，“德法相辅而行”更深层的意义是“德主法辅而行”。
2.
Likewise,Zhang Jun-mai also has brought forward the theory of "the integrating of morality and nomocracy" in order to make the goal come true.
张君劢的"德法合一"思想是儒家之德与西方之法的合一。
补充资料：鹧鸪天 寄翟德温
【诗文】：
六度他乡指月牙。旅怀无日不思家。归来漫读苏秦传，愁比他乡日更加。贫活计，拙生涯。几人曾爱屋头鸦。一襟朱墨才经＊，土锉重亲两部
【注释】：
【出处】：
六度他乡指月牙。旅怀无日不思家。归来漫读苏秦传，愁比他乡日更加。贫活计，拙生涯。几人曾爱屋头鸦。一襟朱墨才经＊，土锉重亲两部
【注释】：
【出处】：
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条