1) Xiong Tingbi
熊廷弼
1.
As the first system establishment of the entire Liaodong military plan——Xiong Tingbi, has played the vital role in the Ming Dynasty Liaodong military defense.
作为整个晚明辽东军事方略第一个系统的制定者——熊廷弼,在明朝辽东军事防御上发挥了重要的作用。
2) bear
[英][beə(r)] [美][bɛr]
熊
1.
Comparison of taking bear gall with cannulation or not;
熊有管与无管取胆的对比分析
2.
Effects of compound green additive on the quality and output of bear bile;
复合绿色饲料添加剂对熊胆汁质量及产量的影响
3) The Bear
《熊》
1.
Antinomy in Sorrow——On the Metaphor of Boon s Killing the Bear in William Faulkner s The Bear;
悲壮之中的悖论——论福克纳小说《熊》中“布恩屠熊”之隐喻
2.
“The Bear”:Calling for Natural Consciousness and Social Morality——On McCaslin in William Faulkner s The Bear;
“熊”:呼唤自然意识和社会道德——威廉·福克纳《熊》的主人公解读
3.
Faulkner s Reflection on White American Civilization Through The Bear;
从《熊》看福克纳对美国白人文明的反思
4) The Bear
熊
1.
The Paradigm of The Bear and Faulkner s Literary Anxiety;
《熊》的创作范式及福克纳对人类的焦虑
2.
This thesis takes three representative woks——Coleridge’s The Rhyme of The Ancient Mariner, Melville’s Moby Dick and Faulkner’s The Bear as examples, focuses on eco-ethics .
人与自然的关系历来就是文学作品中经久不衰的母题,本文以柯勒律治的《古舟子咏》、麦尔维尔的《白鲸》和福克纳的《熊》三部在文学史上具有代表性的作品为例,以生态伦理为切入点来考察三部作品中关于人与自然关系的衍变过程,通过对文本的分析来论述人与自然生态伦理关系的演进,从文学的侧面再现人类生态伦理思想衍变过程中的几种主要形态,有着一定的新意和可行性。
5) Zhang Bi
张弼
1.
From the beginning of the thought :The importance of calligraphy is self-consciousness, the article discusses Zhang Bi`s ideas on learning from predecessors creation and calligraphy, and analyzes the cause of his thought of calligraphic theory.
文章从"书贵自得"的这一理念出发,探讨了张弼的师古观、创作观和艺术观,并对张弼"书贵自得"书学思想的形成原因作了初步的分析。
2.
This article is a research about Zhang Bi, a cursive hand calligrapher in the earlyMing Dynasty, and the kernel of it is to discuss the causes of the forming of Zhang Bi’scursive hand style.
本文是对明前期草书家张弼的个案研究,重点探究了张弼大草书风形成的原因。
6) Wang Bi
王弼
1.
On Wang Bi s Disintegration and Reconstruction of the Views on Words and Meaning in Zhou Yi;
论王弼对《周易》“言意观”的解构与创新
2.
Get out of the wrong zone of Wang Bi s naturalism research;
走出王弼自然论研究的误区
补充资料:熊廷弼
熊廷弼(1569~1625) 中国明末军事统帅。字飞百,亦作非白,号芝冈。湖广江夏(今湖北武汉)人。万历三十六年(1608)以监察御史巡按辽东。实行军屯,缮垣建堡,按劾将吏,军纪大振。上疏备陈修边筑堡、以守为战的存辽大计,与巡抚杨镐之议不和。不久督学于南直隶,以严明声闻。四十七年,在与后金军的萨尔浒之战中,经略杨镐指挥的大军惨败,从此明朝力量大衰。战后,经廷议,以熊廷弼代杨镐为辽东经略。熊廷弼到任后,立斩逃将,督造军器,修缮城堡,调兵遣将扼守各冲要地点。他还亲巡沈阳、抚顺,相度形势,召置流移,安定民心。策略以守为主,并联合朝鲜牵制后金,卓有成效。熹宗初立,以不进兵为言官所劾,上书自明,求罢,朝廷以袁应泰代。天启元年(1621)后金破沈阳,袁应泰死;不久辽阳又陷,震动京师。熊廷弼被召入朝,首建三方布置策,遂进兵部尚书兼右副都御史,驻山海关,复经略辽东军务。朝廷同时擢王化贞为巡抚。二人一主战,一主守,意见不和。王化贞拥重兵守广宁,而熊廷弼则徒拥经略虚名,仅有数千军士。王化贞握重兵,不听节制,兵败后弃广宁退走,熊廷弼见大势已去,随之撤至关内,被下狱论死。崇祯时获昭雪。有《熊襄愍公集》。 |
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