1) icosahedral quasicrystal phase (I phase)
二十面体准晶相(I相)
2) icosahedral quasicrystal
二十面体准晶相
1.
The microstructure of as-solidified Mg70Zn28Y2 alloy consists of α-Mg dendrite, Mg7Zn3 phase and petal-like icosahedral quasicrystal phase.
Mg70Zn28Y2合金铸态组织由α-Mg枝晶,Mg7Zn3基体相和二十面体准晶相组成。
3) Icosahedral quasicrystalline phase
二十面体准晶相
1.
Influence of rolling on the precipitation of icosahedral quasicrystalline phase (I-phase) in Zr65Al7.
5Ag5非晶合金中二十面体准晶相析出的影响。
4) icosahedral quasicrystal phase
准晶I相
1.
By using a proposed thermodynamic model for the calculation of the changes of Gibbs free energy during the primary solidification of the icosahedral quasicrystal phase and its approximant crystal phase, the nucleation energies and nucleation rates for the icosahedral quasicrystal phase and its approximant crystal phase are calculated according to the classic theory.
根据经典的形核理论,对准晶I相及其晶体近似相R相,采用所提出的自由能计算模型,计算并比较了非均质形核方式下的准晶I相及其晶体近似相R相的形核功及形核率。
5) Approximent of decagonal phase
十次准晶相关晶体相
6) icosahedral quasicrystal
二十面体准晶
1.
It was analysed the arrangement of atom Al and Mn in icosahedral quasicrystal and it was calculated and deducted that,in the rapid solidification process,the temperature change was about 1290.
分析了Al原子和Mn原子在二十面体准晶中的排列,计算并推导出了在急冷制备过程中,温度变化范围大约在1290。
2.
It is found that α-Mg phase, Mg7Zn3 phase and icosahedral quasicrystal phase coexist in the as-solidified morphology.
Mg28Zn2Y三元合金铸态组织中存在α-Mg相,Mg7Zn3相和二十面体准晶相。
3.
It has been found that the high strength is attributed to the metastable icosahedral quasicrystal phase embedded in the a-Al matrix, which has been confirmed to be still stable at 803 K under the p.
合金获得超高强度主要是由于亚稳态二十面体准晶相在803 K和1。
补充资料：道昂（唐相州寒陵山寺）《续高僧传》卷二十
【道昂（唐相州寒陵山寺）《续高僧传》卷二十】
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释道昂。未详其氏。魏郡人。履信标宗风神清彻。独怀异操高尚世表。慧解夙成殆非开悟。初投于灵裕法师而出家焉。裕神识刚简气岸云霄。审量观能授其明训。昂饮沐清化爱敬亲承。岁积炎凉斋踪上伍。常于寒陵山寺。陶融初教纲领玄宗。日照高山此焉收属。讲华严地论。稽洽博诣才辩天垂。扣问连环思彻恒理。而混斯声迹撝谦藏用。幽赞之功谅拟前杰。化物余景志结西方。常愿生安养。履接成务故道扇漳河。咸蒙惠泽。后自知命极预告有缘。至八月初当来取别。时未测其言也。期月既临。一无所患。问斋时至未。景次昆吾。即升高座。身含奇相炉发异香。援引四众受菩萨戒。词理切要听者寒心。于时七众围绕餐承遗味。昂举目高视。及见天众缤纷弦管繁会。中有清音远亮。告于众曰。兜率陀天乐音下迎。昂曰。天道乃生死根本。由来非愿。常祈心净土。如何此诚不从遂耶。言讫便睹。天乐上腾须臾远灭。便见西方香花伎乐充塞如团云飞涌而来。旋环顶上举众皆见。昂曰。大众好住。今西方灵相来迎。事须愿往。言讫但见香炉坠手。便于高座端坐而终。卒于报应寺中。春秋六十有九。即贞观七年八月也。道俗崩恸观者如山。接捧将殡捡。足下有普光堂等文字生焉。自非道会灵章行符邻圣者。何能现斯嘉应哉。于斯时也遐迩嗟咏气结成阴。坐既加趺掌文仰现。预睹相迹悲庆相临。还送寒陵之山。凿窟处之。经春不朽。俨然如初。自昂道素之声被于东夏。慈润温柔德光攸属。尝养犬一头两耳患聋。每将自逐减食而施。及昂终后便失所在。又登讲之夜。时属阴暗素无灯烛。昂举掌高示。便发异光朗照堂宇。大众睹瑞怪所从来。昂曰。此光手中恒有耳。何可怪耶。其栖业隆深幽明感应。诚不可度也。故是道胜高世之人矣。时相州有灵智沙门。亦裕公弟子也机务亮敏著名当世。常为裕之都讲。辩唱明衷允惬望情。加以明解经论。每升元席。文义弘远妙思霜霏难问锐指擅步漳邺。故使四海望尘俱敦声教。后便忽觉智涯难极法行须依徒设舟航终须舣桌。即屏绝章疏更修定业。步晷守心怀虚成务。乞食头陀用清灵爽。垂行物范光德生焉。贞观八年终于邺下。春秋七十有五。后诸学行俭约。附其尘者众焉。
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参考词条