1) pack drain and loading method
袋装砂井与堆载联合法
2) Surcharge precompression combined with vertical drains Method
袋装砂井堆载预压法
1.
Surcharge precompression combined with vertical drains Method has been proved to be a normal and effective way to improve soft clay ground.
袋装砂井堆载预压法是一种常用的软土地基处理方法。
3) Sand wich heaped load preloading
袋装砂井堆载预压
4) bag sand-well method
袋装砂井法
1.
On construction technology of bag sand-well method in soft soil foundation reinforcement
浅谈软土地基加固袋装砂井法施工技术
5) sand wick
袋装砂井
1.
Numerical modelling of soft clay treatment by drainage consolidation with sand wick explosive vibration and its verification with in-situ experiments;
袋装砂井爆夯处理软土地基的数值模拟方法及现场试验验证
2.
By analyzing the settlement observed data in construction and running period of Jie-Pu Expressway,it shows that sand wick is reasonable and necessary for treating rotten wood and silt mixed layer.
通过分析揭普高速公路软基路堤施工期及运行期的实测沉降资料,结合成因环境,说明了采用袋装砂井进行深层处理含腐木软土地基的合理性及必要性。
3.
This paper describes the application of sand wick stacking load and consolidated drained technique with the technique which earthwork material is sitted in road embankment and the "flag-wheel-addition" technique of fillingl to soft soil foundation in West Line of Guangzhu highway.
简述袋装砂井堆载预压排水固结技术结合土工材料加筋及薄层轮加法在广珠西线高速公路软土地基处理中的应用。
6) bag sand-well
袋装砂井
1.
The application of cement injection pile and bag sand-well in soft soil foundation treatment;
浅析粉喷桩与袋装砂井在软基处理中的应用
2.
Quality control for deep bag sand-well construction in expressway;
高速公路深层袋装砂井施工质量控制
3.
Application of bag sand-well in treatment of soft soil railway bed;
袋装砂井处理铁路软弱路基
补充资料：法云圆通法秀禅师《佛祖历代通载》
【法云圆通法秀禅师《佛祖历代通载》】
法云圆通法秀禅师。秦州陇城人也。生辛氏。母梦僧臞甚须发尽白托宿曰。我麦积山僧也。觉而娠。先是麦积山有僧。亡其名。日诵法华。与应干寺鲁和上善。尝欲从之游方。鲁老之既去。绪语曰。他日当寻我竹铺坡前铁疆岭下。俄有儿生其所。鲁闻之往观焉。儿为一笑。三岁愿随鲁归。遂冒鲁氏。十九通经为大僧。天骨峻拔。轩昂万僧中。凛如画。讲大经章分句析。机锋不可触。京洛著闻。倚圭峰钞以诠量众义。然恨圭峰学禅。唯敬北京元华严。然恨元非讲。曰教尽佛意。则如元公者。不应非教。禅非佛意。则如圭峰者。不应学禅。然吾不信世尊教外以法私大迦叶。乃罢讲南游。谓同学曰。吾将穷其窟穴。搂取其种类。抹杀之以报佛恩乃已耳。初至随州护国。读净果禅师碑曰。僧问报慈。如何是佛性。慈曰。谁无。又问净果。果曰。谁有。其僧因有悟。秀大笑曰。岂佛性敢有无之。矧又曰因以有悟哉。其气拂膺。去至无为铁佛。谒怀禅师。怀貌寒危坐涕垂沾裳。秀易之。怀收涕问。座主讲何经。秀曰。华严。又问。此经以何为宗。曰以心为宗。又问。心以何为宗。秀不能对。怀曰。毫厘有差天地悬隔。秀退自失。悚然乃敬服。愿留日夕受法。久之乃证。怀移池入吴。皆从之。初出世淮之四面。杖笠之外包具而已。以至栖贤蒋山长芦。众千人。有全椒长老。至登座。众目哂之。无出问者。于是秀出拜趋问。如何是法秀自己。全椒笑曰。秀铁面乃不识自己乎。秀曰。当局者迷。一众服其荷法心也。冀国大长公主。建法云寺成。有诏秀为开山第一祖。开堂日。神宗遣中使降香并磨衲。仍传圣语。表朕亲至之礼。皇弟荆王致敬座下。士大夫日夕问道。时司马光方登庸。以吾法太盛。方经营之。秀曰。相公聪明人类英杰。非因佛法不能尔。遽忘愿力乎。温公意少懈。元祐五年八月卧疾。诏医官视之医请候脉。秀仰视曰。汝何为者也。吾有疾当死耳。求治之。是以生为可恋也。平生生死梦三者无所拣择。挥去之。呼侍者更衣。安坐说偈而化。阅世六十四。坐夏四十五
法云圆通法秀禅师。秦州陇城人也。生辛氏。母梦僧臞甚须发尽白托宿曰。我麦积山僧也。觉而娠。先是麦积山有僧。亡其名。日诵法华。与应干寺鲁和上善。尝欲从之游方。鲁老之既去。绪语曰。他日当寻我竹铺坡前铁疆岭下。俄有儿生其所。鲁闻之往观焉。儿为一笑。三岁愿随鲁归。遂冒鲁氏。十九通经为大僧。天骨峻拔。轩昂万僧中。凛如画。讲大经章分句析。机锋不可触。京洛著闻。倚圭峰钞以诠量众义。然恨圭峰学禅。唯敬北京元华严。然恨元非讲。曰教尽佛意。则如元公者。不应非教。禅非佛意。则如圭峰者。不应学禅。然吾不信世尊教外以法私大迦叶。乃罢讲南游。谓同学曰。吾将穷其窟穴。搂取其种类。抹杀之以报佛恩乃已耳。初至随州护国。读净果禅师碑曰。僧问报慈。如何是佛性。慈曰。谁无。又问净果。果曰。谁有。其僧因有悟。秀大笑曰。岂佛性敢有无之。矧又曰因以有悟哉。其气拂膺。去至无为铁佛。谒怀禅师。怀貌寒危坐涕垂沾裳。秀易之。怀收涕问。座主讲何经。秀曰。华严。又问。此经以何为宗。曰以心为宗。又问。心以何为宗。秀不能对。怀曰。毫厘有差天地悬隔。秀退自失。悚然乃敬服。愿留日夕受法。久之乃证。怀移池入吴。皆从之。初出世淮之四面。杖笠之外包具而已。以至栖贤蒋山长芦。众千人。有全椒长老。至登座。众目哂之。无出问者。于是秀出拜趋问。如何是法秀自己。全椒笑曰。秀铁面乃不识自己乎。秀曰。当局者迷。一众服其荷法心也。冀国大长公主。建法云寺成。有诏秀为开山第一祖。开堂日。神宗遣中使降香并磨衲。仍传圣语。表朕亲至之礼。皇弟荆王致敬座下。士大夫日夕问道。时司马光方登庸。以吾法太盛。方经营之。秀曰。相公聪明人类英杰。非因佛法不能尔。遽忘愿力乎。温公意少懈。元祐五年八月卧疾。诏医官视之医请候脉。秀仰视曰。汝何为者也。吾有疾当死耳。求治之。是以生为可恋也。平生生死梦三者无所拣择。挥去之。呼侍者更衣。安坐说偈而化。阅世六十四。坐夏四十五
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