3) Xingtang
行唐
5) Tang People
唐人
1.
Tao s straightforwardness, his elegance and nobility, his moral courage to pursue ambition, all these were conformed with the aesthetical taste of the Tang people and were somewhat connected to the rich and gorgeous fashion of the Tang dynasty.
陶渊明身上所体现出来的任真率性、高雅俊爽、追求理想的气节和品质与唐代士人的审美情趣相契合 ;与唐代弘丽富艳、深雅丽的时代风尚相关 ,唐人普遍视桃花源为仙境 ,这又直观地显现出了唐人独特的诗学个性。
2.
Li Dongyang acclaimed:Tang people did t tell the rules of making poems,however,as a matter of fact ,the Tang people not only told the rules, but also had a profuse and deeping theory .
李东阳称“唐人不言诗法” ,而实际上唐人不但言诗法 ,而且其诗法理论是相当丰富和深刻的。
6) the researcher living in Tang Dynasty
唐人
1.
From the angle of the Academic History, this dissertation follow with interest on a point of importance, which is the review about the Jian-an literature of the researcher living in Tang Dynasty, and comprehend the most visual research state of the Jian-an literature in Tang Dynasty, and have a good chance to enter the root of ideological criticism of literature of the Tang Dynasty people.
本论文主要从学术史的角度,重点关注唐代读者对建安文学的评论,了解建安文学在唐代最朴素的研究状态,并借机深入到唐人文学思想的内核,从而为建安文学提供更多的研究题材和观察视点,为“新学术史”的构建做出有益尝试。
补充资料：行觉（皓玉）（唐荆州国昌寺）《宋高僧传》卷第二十九
【行觉（皓玉）（唐荆州国昌寺）《宋高僧传》卷第二十九】
释行觉。姓刘氏。钜鹿人也。稚岁英敏立不易方。负志出家亲难沮劝。早投本部永泰伽蓝受业。纳戒后于洛都遇会禅师开悟玄理秉心矫迹。游方见江陵古寺殿宇摧堕阒而无人。觉卸囊挂锡。明日见樵夫。惊怪言。此是国昌寺。废已三周。将知人事相因道从缘会。学者至矣。乡人来矣。郁成一寺。时节使崔尚书请召入城。谢而不赴。檀施继臻。乃兴盛化。贞元十五年告终。年九十二。荆楚之人营塔焉。又南岳山释皓玉者赵氏之子上党人也。出尘于法清寺。后于荷泽会下大明心印。入岳中兰若养道。衡阳太守王展员外倾重。终时年八十余。兴元中入塔云。
释行觉。姓刘氏。钜鹿人也。稚岁英敏立不易方。负志出家亲难沮劝。早投本部永泰伽蓝受业。纳戒后于洛都遇会禅师开悟玄理秉心矫迹。游方见江陵古寺殿宇摧堕阒而无人。觉卸囊挂锡。明日见樵夫。惊怪言。此是国昌寺。废已三周。将知人事相因道从缘会。学者至矣。乡人来矣。郁成一寺。时节使崔尚书请召入城。谢而不赴。檀施继臻。乃兴盛化。贞元十五年告终。年九十二。荆楚之人营塔焉。又南岳山释皓玉者赵氏之子上党人也。出尘于法清寺。后于荷泽会下大明心印。入岳中兰若养道。衡阳太守王展员外倾重。终时年八十余。兴元中入塔云。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条