1) etiquette system of FENGSHAN
封禅仪注
3) Feng Shan
封禅
1.
Recent papers regard "Feng Shan Wen" written by Sima Xiangru as a satire on the Emperor Wu of the Han Dynasty, and hold that Sima Tan and Sima Qian, are both against Feng Shan.
近年有文章说 ,司马相如的“封禅文”是对汉武帝封禅的“讽谏”和“尸谏” ,是“讽武帝不要夸功封禅” ,司马谈司马迁父子也是反对封禅的。
4) make sacrifices on Taishan
封禅泰山
1.
This article utilizes the special method,points out that the verse mentioned actually means that Du Fu had seen the Xuanzong embarked from Luoyang to make sacrifices on Taishan in his 14th year.
而我们运用"诗史互证"的方法可以考辨出,以上诗句应是指杜甫于开元十三年在洛阳亲睹玄宗封禅泰山出发仪仗之事,由此还可以揭示出杜甫早年一直被掩盖和忽略的一段历史。
5) Feng Chan Fang Shuo
《封禅方说》
1.
Feng Chan Fang Shuo (Miscelany of the Ceremonies),a lost book written by the ceremony holders of the early Han Dynasty,includes stories,legends,purpose,ceremony descriptions,ritual equipment,and method of god worshipping.
《封禅方说》是汉武帝时方士所言封禅之说,其内容包括封禅之故事、传说、意旨、仪礼、器物、方法等,可通过《史记·封禅书》知其大概。
6) Mount Tai offering sacrifices to heaven
泰山封禅
1.
“Mount Tai offering sacrifices to heaven”comes from“the biography of xiaowu in Historical Re- cords,which now is called“offering sacrifices on Mount Tai.
“泰山封禅”源于《史记·孝武本纪》,司马迁称之为“封禅泰山”。
补充资料：封禅文
1.司马相如言封禅的遗书。《史记．司马相如列传》:"相如既病免﹐家居茂陵。天子曰:'司马相如病甚﹐可往从悉取其书;若不然﹐后失之矣。'使所忠往﹐而相如已死﹐家无书。问其妻﹐对曰:'长卿固未尝有书也。时时著书﹐人又取去﹐即空居。长卿未死时﹐为一卷书﹐曰有使者来求书﹐奏之。无他书。'其遗札书言封禅事﹐奏所忠。忠奏其书﹐天子异之。"唐李白《宣城哭蒋征君华》诗﹕"安得相如草﹐空余封禅文。"清二石生《十洲春语．选韵》﹕"长卿踯躅归茂陵﹐封禅文谁卖残槁。"后用以指歌颂帝王功德的文章。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条