1) Yexia's monks
邺下武僧
2) Yexia
邺下
1.
The Buddhist Studies is Current in Yexia and the Martial Arts, Warrior Monks and Buddhist Temple in Anyang during the Northern Dynasties,Sui and Tang Dynasties
邺下佛学之盛和北朝、隋唐的安阳佛寺武僧武艺
2.
In his Yan\'s Family Instruction,on Household Management,Yan Zhitui talked about the "Female Dominating the Family" ethos in Yexia which refers to the whole area of North Qi Kingdom.
治家》论及邺下"妇持门户"之风,其"邺下"实指代北齐全境。
3) Yexia Temple
邺下寺院
1.
New Development of the Research on the Origin of the Yexia Temple Wushu and Shaolin Wushu Culture;
邺下寺院武术与少林武术文化起源研究的新进展
2.
Analyse the communication between Yexia Temple and Shaolin Temple and the influence of forming a military tradition consulting historical documents,on the spot investigation.
从对历史文献和实物资料的记载分析北魏以来邺下寺院与少林寺之间的交流以及对少林寺僧人形成尚武活动传统的影响,论证邺都地区历史上的佛教寺院武僧与少林寺的相互发展关系。
5) scholars in Yexia
邺下文士
1.
Worse still, the poems all neglected the contradictions and conflicts between the Caos and the scholars in Yexia.
但是,在拟诗中的诸子放弃了各自的理想,安于享乐生活,且忽略了曹氏父子与邺下文士之间的矛盾和摩擦,这并不完全符合史实。
6) poets in feast
邺下文人
1.
His poems mostly composed with other poets in feast.
王粲投曹后政治际遇和生活境遇均有较大的改变,其诗赋多作于与邺下文人游宴唱和的活动中,即多属同题创作。
补充资料：僧云（齐邺下宝明寺）《续高僧传》卷二十五
【僧云（齐邺下宝明寺）《续高僧传》卷二十五】
释僧云。不知何人也。辩聪词令备明大小。崇附斋讲恒以常住。齐邺盛昌三宝。云著名焉。住宝明寺襟带众理。以四月十五日临说戒时。众并集堂。云居上首乃白众曰。戒本防非。人人诵得。何劳烦众数数闻之。可令一僧竖义令后生开悟。云气格当时无敢抗者。咸从之。讫于夏末常废说戒至七月十五日旦。将升草坐。失云所在。大众以新岁未受交废自恣。一时崩腾四出追觅。乃于寺侧三里许。于古冢内得之。遍体血流如刀割处。借问其故。云有一丈夫。执三尺大刀厉色嗔云。改变布萨妄充竖义。刀脍身形痛毒难忍。因接还寺竭情忏悔。乃经十载说戒布萨。读诵众经以为常业。临终之日。异香迎之神色无乱。欣然而卒。时感嘉其即世惩革不坠彝伦云。
释僧云。不知何人也。辩聪词令备明大小。崇附斋讲恒以常住。齐邺盛昌三宝。云著名焉。住宝明寺襟带众理。以四月十五日临说戒时。众并集堂。云居上首乃白众曰。戒本防非。人人诵得。何劳烦众数数闻之。可令一僧竖义令后生开悟。云气格当时无敢抗者。咸从之。讫于夏末常废说戒至七月十五日旦。将升草坐。失云所在。大众以新岁未受交废自恣。一时崩腾四出追觅。乃于寺侧三里许。于古冢内得之。遍体血流如刀割处。借问其故。云有一丈夫。执三尺大刀厉色嗔云。改变布萨妄充竖义。刀脍身形痛毒难忍。因接还寺竭情忏悔。乃经十载说戒布萨。读诵众经以为常业。临终之日。异香迎之神色无乱。欣然而卒。时感嘉其即世惩革不坠彝伦云。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条