1) Chinese Kongfu King
散打王
1.
Comparison of the Rules, Techniques and Strategy Between Sanda Championship and Chinese Kongfu King Challenge;
“散打王”争霸赛与散打锦标赛的竞赛规则和技战术比较
2) Sanda-king match
"散打王"赛
3) Wushu King of Sanda Challenge Match
武术散打王争霸赛
1.
An analysis of problems existed in the market of China Wushu King of Sanda Challenge Match;
中国武术散打王争霸赛市场困境分析
5) Sanda
散打
1.
Comparative characteristics of sports injury in Sanda players and boxers;
散打和拳击运动员运动损伤特点的比较研究
2.
Comparative Analysis on the Characteristics of Sport Injuries of SanDa and Kickboxing Athletes;
散打和自由搏击运动员运动损伤特征的比较分析
3.
The Influence of Different Training Methods on Changes of BLA and HR of Adolescent Sanda Athletes;
不同训练方法对青少年散打运动员血乳酸和心率变化的影响
6) free combat
散打
1.
Analysis of causes and preventative measures in injury gained in sports by free combat;
浅析武术散打运动损伤的原因及预防措施
2.
Contrastive analysis of biochemical indexes of Boxing,Free combat,Taekwondo athletes during the competitions;
对拳击、散打、跆拳道运动员比赛强度下部分生化指标的对比分析
3.
The rule of free combat has been gone through from scratch, is revising the perfect course constantly.
散打规则经历了从无到有 ,不断修改完善的过程。
补充资料：阿育王弟七日为王
【阿育王弟七日为王】
（传说）据南传善见律，王弟帝须初不信佛教，一日入森林，见群鹿交尾，疑比丘能制欲，还语王。王乃解此疑问，欲使归佛教，让王位于帝须，七日且告以期终处死。帝须升王位，虽快乐供养，无不任意，而畏死无宁日，故不起欲，忧恼憔悴。王仍谓帝须曰：出家比丘，常思惟死，故无暇起染著心。于是帝须即信佛法，感激昙无德（Dhamma-Rakkhita）之奇迹，终强请于王，至阿育寺为比丘。北传阿育王传（卷二）王弟宿大哆。阿育王经（卷三）毗多输柯之传说，大略与南传相同。(参见：韦陀输)
（传说）据南传善见律，王弟帝须初不信佛教，一日入森林，见群鹿交尾，疑比丘能制欲，还语王。王乃解此疑问，欲使归佛教，让王位于帝须，七日且告以期终处死。帝须升王位，虽快乐供养，无不任意，而畏死无宁日，故不起欲，忧恼憔悴。王仍谓帝须曰：出家比丘，常思惟死，故无暇起染著心。于是帝须即信佛法，感激昙无德（Dhamma-Rakkhita）之奇迹，终强请于王，至阿育寺为比丘。北传阿育王传（卷二）王弟宿大哆。阿育王经（卷三）毗多输柯之传说，大略与南传相同。(参见：韦陀输)
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条