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1)  arguments on "Wang Ba Yi Li
王霸义利之辨
2)  monarchical hegemony
王霸之辨
1.
in which,"benevolent skill" was pointed out,he researched "monarchical hegemony" and "mind and reason" in Song and Ming dynasties Confucian,pointing out the deficiency of Confucian in Song and Ming in cultivating political talents and giving the assumption and prospect for the development of confucian.
明清之际的思想家王船山在诠释《孟子·梁惠王上》第七章时,以孟子提及的"仁术"一词为线索,对于宋明儒学中关于王霸之辨的争论及心性义理的探究加以反省,并针对宋明儒学在培养政治人才方面的不足,对于儒学的发展方向提出了新的设想与展望。
3)  righteousness benefit differentiate and analyze
义利之辨
4)  the argument between Wang (Kingcraft) and Ba (hegemony)
王霸之辩
5)  "Ruling by Force plus Others"
霸王道杂之
1.
Textual Research on the Dispute between "Ruling by Force plus Others" and "Moral Education Only" in the Period of Emperor Han-xuan;
汉宣帝时“霸王道杂之”与“纯任德教”之争考论
6)  A New Approach on the Debation between Righteousness and Benefits
"义利之辨"新探
补充资料:讫利多王
【讫利多王】
 (杂名)北印度迦湿弥罗国为末田底迦阿罗汉所开拓,阿罗汉入灭后,讫利多种自立为王。其后佛灭后四百年顷,健驮逻国迦腻色迦王,一旦伏讫利多种,大兴佛法。迦腻色迦王死后,讫利多种复为王。斥逐僧徒,毁坏佛法。其后佛灭六百年顷,为睹货罗国释种呬摩呾罗王所亡。见西域记三。
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