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1)  response to heaven and age
感天应时
2)  interaction between Heaven and Man
天人感应
1.
The theory of the interaction between Heaven and Man in Han Dynasty is the guiding ideology for Zhang Heng s scientific research.
两汉的天人感应学说是张衡从事科学研究的指导思想,它直接影响着张衡的科研深度和研究方向。
3)  universe induction with human
天人感应
1.
Moreover,it had brought to the philosophical concept of universe induction with human and integration of heaven and human beings.
彝族的天神崇拜经历了自然崇拜到祖先崇拜、人格神崇拜的发展演变过程,并产生了"天人感应"、"天人合一"的哲学理念。
4)  Heaven-Human Induction
天人感应
1.
An Analysis and Discussion of the Dong Zhongshu s Heaven-Human Induction Ideology;
董仲舒天人感应思想析论
2.
Dong Zhongshu\'s theory of heaven-human induction benefited from the interpretative method used in annotating Spring and Autumn Annals.
在董仲舒思想中,由春秋公羊学发展至"天人感应"学说得益于"微言大义"诠释方法对《春秋公羊传》的诠释解读。
5)  Correspondence between Man and Heaven
天人感应
1.
The idea of the Correspondence between Man and Heaven had been in existence in Confucius s words and deeds.
“天人感应”思想在孔子那里即有所体现,至汉朝,董仲舒将之系统化、理论化,后又经补充,体系渐至完备。
2.
Aiming at adapting Confucianism to the new times and developing Confucianism itself, Dong absorbed ideas critically from thoughts of various philosophical schools existing in the period of pre-Qin times to the early Han times with which he improved the theory of Correspondence between Man and Heaven, a component of the traditional kismet theory.
为了适应时代的需要和儒学自身发展的需要,他批判地吸收了从先秦到汉初的各家思想,完善了传统天命论中“天人感应”的理论,并在此基础上对《公羊传》的“大一统”理论进行了充分的发挥论证,建构了一套相对完善,比较系统的政治哲学体系,论证了汉王朝政权的合法性,维护了汉王朝的政治统一和思想统一,开创了儒家政治理论步入政治殿堂的历史。
6)  to be accordant with the rhythm of nature
顺天应时
补充资料:应时
1.随时;即刻。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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