1) discourse about rural China
乡村言说
2) rural novels
乡村小说
1.
Yan Lianke s rural novels,in the form of life fable,reveal the hardship and despair of survival and sing highly of the struggle against the hardship and despair.
阎连科的乡村小说以生命寓言的形式揭示了生存的苦难和绝望,并讴歌了对此进行的声明抗争。
2.
While showing eager concern and taste for people s living conditions and state,his rural novels reveal not only the bitterness and sign from those bearing hardship at the edge of life,but also the persistent spirit of their going beyond suffering to redeem themselves,and the strong life to struggle.
他的乡村小说在对于人的生存处境、生存状态的热切关注和审美表现中,不仅揭示了沉重苦难与边缘生存中生命存在的苦痛与叹息,还表现了人们超越苦难与自我救赎的执著精神和坚韧顽强的抗争生命力。
3.
There is a direct connection between revolutionary farmers figures and revolutionary intellectuals figures in rural novels.
乡村小说中革命农民形象和革命知识分子形象及两者关系有一个明显的交织在一起的消长过程,造成这种消长的最直接的原因是作家的革命者身分的强化。
3) country novels
乡村小说
1.
Through the analysis of country novels by Tiening on the one hand, and city novels on the other, the following is revealed: the tranquility of country life and its heavy burden beneath it, the struggle between different human natures in cities, and the embarrassment caused by the comparison between country and cities and the indifference among people in cities.
将铁凝的乡村小说和城市小说进行对照分析,可以看到乡村温柔与温柔背后生存的沉重,城市中人性的挣扎与脆弱,以及城乡互望的尴尬与人和人之间的隔膜。
4) Native Novel
乡村小说
1.
On the Native Novel Cultural Connotation Construction of the Modern Times;
论现代乡村小说的文化意蕴建构
5) new rural novels
新乡村小说
6) "zhiqing" village novels
知青乡村小说
1.
Zhang Cheng-zhi s "zhiqing" village novels have experienced three emotional psychology journeys: "the youth memorial","the adult ceremony" and "the clean spirit",which combine the village eulogy,idealism and romantic lyric into one,forming a unique village ode.
张承志的知青乡村小说经历了从"青春祭奠"、"成人仪式"到"清洁的精神"的情感心理旅程,把乡村歌颂、理想主义和浪漫抒情融为一体,形成了独具特色的乡村"颂歌",其文化、文学渊源与左翼文学、伊斯兰宗教文化息息相关。
补充资料：四家大乘四种言说
【四家大乘四种言说】
（名数）释摩诃衍论所说五种中，以前四配于四家大乘，以第五如实言说为真言。一相言说，为法相宗。彼依深密经之法相品而立名，即立三科百法等相，约于三性以明宗也，今就色等诸相而起言说，尤为符合。二梦言说，为三论宗。彼之言意，三界如梦，一切所有之所作皆为梦中所作，若一念之梦觉，即为无生法体，依此义以建立真俗二谛而成一宗之义。故与梦言说之义相当。三执著言说，为天台宗。彼宗谈久远寿量之旨，为本门之实义，谓教主释尊之始于伽耶成佛，是尔前诸教之意，实说成佛已来甚大久远，是乃一经之冲微，今解执著言说为本所闻所作业，尤为相当。四无始言说，为华严宗。彼宗专谈本有称性之旨，故彼宗云修行亦竟成佛亦竟，一切众生久来如此，是与今无始言说之义相叶也。见二教论果宝十上。
（名数）释摩诃衍论所说五种中，以前四配于四家大乘，以第五如实言说为真言。一相言说，为法相宗。彼依深密经之法相品而立名，即立三科百法等相，约于三性以明宗也，今就色等诸相而起言说，尤为符合。二梦言说，为三论宗。彼之言意，三界如梦，一切所有之所作皆为梦中所作，若一念之梦觉，即为无生法体，依此义以建立真俗二谛而成一宗之义。故与梦言说之义相当。三执著言说，为天台宗。彼宗谈久远寿量之旨，为本门之实义，谓教主释尊之始于伽耶成佛，是尔前诸教之意，实说成佛已来甚大久远，是乃一经之冲微，今解执著言说为本所闻所作业，尤为相当。四无始言说，为华严宗。彼宗专谈本有称性之旨，故彼宗云修行亦竟成佛亦竟，一切众生久来如此，是与今无始言说之义相叶也。见二教论果宝十上。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条