1) textual criticism school
考据派
1.
Influenced by the practice-oriented academic spirit, the textual criticism school has been the mainstream in Chinese historical studies.
由于受“重实践”治学精神的影响,中国史学的主流是考据派,而此派在２０世纪受到西方科学思潮的影响而获得了理性的形式后,更有独霸史坛之势。
2) new school of textual research
新考据派
1.
The new school of textual research,chiefly,refers to the school of historical materials or data,which,led by Fu Si-nian and centering on the Institute of Historical Language,advocates the principle of examining and correcting historical documents and brags about the attitude for the sake of learning.
新考据派主要是指以傅斯年为领袖、以史语所为中心、以整理和考订史料真伪为职志、以"为学问而学问"的治学态度相标榜的史料学派。
3) textual research
考据
1.
So he used the practical part of Neo-Confucianism,the traditional moral ethical rules,to build his system of"righteousness and principle"and to guide his textual research.
所以,他以宋明理学中的形下之"用",即传统道德伦理规范作为"义理"体系,指导自身的考据工夫。
2.
In contrast to the school of textual research, ZHANG Xue-cheng argues that the way to achieve Dao can t be confined in textual research since what it can achieve is merely Dao in the Three Dynasties rather than Dao as a whole.
乾嘉时期以戴震为代表的考据学派主张通过考据、训诂以见道。
4) textual criticism
考据
1.
He assumed that talents with abilities must start from classics study by means of textual criticism and scholium for textual,criticism was benefit to politics.
孙星衍是乾嘉时期一位著名的考据学者,同时也是一位有着突出用世精神的学者。
2.
Young YAO Nai was deeply moved,and changed his focus from simply rhetoric to textual criticism of Confucian classics and history.
青年姚鼐受此激荡,将为学重心从此前的溺爱辞章向经史考据转移。
3.
The trinity of argumentation, textual criticism, and rhetoric, is a famous theory proposed by YAO Nai, the leader of Tongcheng School.
义理、考据、辞章三者合一是桐城派领袖姚鼐晚年倡导的著名理论;《登泰山记》是其中年创作的优秀篇章,也是桐城派的代表性作品,并被作为古典文章名篇收入中学语文课本。
5) kaoju-school
考据学派
6) textual criticism
考据学
1.
Chen Yuan s Transformation of the Marxist Historiography from the Traditional Textual Criticism;
陈垣由传统考据学到马克思主义史学的转变
2.
Chinese traditional textual criticism and western hermeneutics;
中国传统考据学与西方阐释学
参考词条
补充资料：正统派与非正统派
对古代和中世纪印度各派哲学体系传统的分类方法。一般相信吠陀拥有至高权威的哲学派别为正统派，怀疑或反对吠陀权威的哲学派别则为非正统派。根据摩陀婆所著《摄一切见论》，属于正统派的有前弥曼差派（见弥曼差派）、后弥曼差派(也称吠檀多派)、数论派（见数论）、胜论派（见胜论）、正理派和瑜伽派；属于非正统派的有顺世派（见顺世论）、佛教（见印度佛教哲学）和耆那教(见耆那教哲学)。所谓的非正统派，并不承认这种划分法。这种分法虽然有一定的历史根据，但是掩饰了印度哲学派别的唯心主义与唯物主义、辩证法与形而上学的斗争。在正统派的发展过程中，数论、正理论、胜论、弥曼差派常常冲破婆罗门教和印度教神学的束缚，寻求神以外的创世根据，把理性思维、逻辑论证等等放在重要的地位。例如数论认为"原初物质"是世界演变的主要原因,此外,他们还公开批判《吠陀》的错误；胜论认为，整个世界包摄在六个范畴之中，自然界是由多种原素组成的，原子是万物的始基；弥曼差派认为，人们在举行吠陀祭祀仪式时，所获得的果报不是由于神力而是由于业力的原因，从而否定了婆罗门教神的创世说。非正统派中也有着不同的世界观和道德伦理学说，内部之间也进行着剧烈的斗争。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。