1)  Six Schools and Seven Sects"
“六家七宗”
1.
An interpretation of documents and theoretical analysis shows that, of the so called "Six Schools and Seven Sects" in the Kingdom of Wei, the Dynasty of Jin and the North South Dynasty, only the Dao an Sect, the Zhi Daoling Sect and the Zhi Mindu Sect, according to the Monk Zhao, belonged to the early schools of Mahayana under the influence of metaphysics.
通过文献解读与学理分析可以发现 ,魏晋南北朝时期的“六家七宗”中只有被僧肇批评的“本无宗”、“即色宗”、“心无宗”三宗才属于受玄学影响的早期般若学派 ,而“识含宗”、“幻化宗”、“缘会宗”三宗则属于受小乘佛教思想影响的思想流派。
2)  "Liu"
“六”
1.
On the Ontology and the Historical Resources of the "Liu" in Jia Yi s Philosophical Thoughts;
贾谊哲学中“六”的本源与本体地位及其思想传承
3)  hexachlorocyclohexane
六六六
1.
Stable Carbon Isotope Measurements of Hexachlorocyclohexane Isomers;
六六六异构体稳定碳同位素组成分析
2.
Abiotic Transformation of Hexachlorocyclohexanes in FeS System and Stable Carbon Isotopic Fractionation During the Transformation;
硫化亚铁—水体系下六六六的非生物转化及碳同位素分馏动力学研究
3.
The feasibility of photocatalytic degradation of hexachlorocyclohexane(BHC) in groundwater with titanium dioxide was proved by a series of experimental investigations.
通过实验证实了利用二氧化钛作为催化剂光降解地下水中六六六的可行性。
4)  BHC
六六六
1.
Determination on Hexachlorocyclohexane BHC and DDT in Soil by Microwave Extraction and GC-ECD;
微波萃取-气相色谱法测定土壤中六六六、滴滴涕
2.
Improvement on Detection of BHC and DDT in Water by GC/ECD;
GC/ECD检测水中六六六、滴滴涕的改进
3.
Determination of BHC and DDT in Aquatic Products by Gas Chromatography with Three Different Sample Preparation Methods;
水产品中六六六及滴滴涕残留检测前处理方法的比较研究
5)  HCH
六六六
1.
Analysis of HCH in a Typical Waste Contaminated Site;
典型污染场地六六六残留特征分析
2.
DDT and HCH Residues in Anodonta woodiana in Wuli Lake of the Taihu Lake.;
太湖五里湖背角无齿蚌体内滴滴涕和六六六的残留
3.
Determination of HCHs Residues in the Soil by GC-ECD;
气相色谱法测定土壤中六六六残留量
6)  β-BHC
β-六六六
1.
Effect of β-BHC on the Life Table Demography of Cladoceran Moina macrocopa;
β-六六六对多刺裸腹溞生命表统计学参数的影响
2.
Objective: To assess the eliminating effect of Dimethoate,β-BHC,Butoflin on the apple and cucumber washed by tap water and water from the treatment devices of drinking water.
目的:研究自来水与水处理器出水对苹果与黄瓜表面乐果、β-六六六、溴氰菊酯的去除率。
参考词条
补充资料:五家七宗
      中国佛教禅宗慧能以后派系的总称。慧能门下两大弟子,一是湖南南岳怀让(677~744),一是江西青原山行思(?~740)。怀让一系后又分化出沩仰和临济两家;行思一系分化出曹洞、云门和法眼三家。合称"五家"。宋代临济一系又分化出杨歧和黄龙两派。合称"五家七宗"。
  
  沩仰宗:"沩"指湖南沩山。灵祐(721~853)在沩山开山传禅,被称"沩山灵祐"。"仰"指江西仰山。灵祐弟子慧寂(807~883),在仰山开山传禅,被称"仰山慧寂"。这一派称为"沩仰宗"。临济宗:"济"指河北正定一带的滹沱河。义玄(?~867)住持滹沱河边的"临济院",他开创的一派称为"临济宗"。至北宋,此宗分出杨歧派和黄龙派,因方会(992~ 1049)在江西杨歧山开山传禅和慧南(1002~1069)在江西黄龙山开山传禅而名。曹洞宗:"洞"指江西洞山。良价(807~869)在洞山开山传禅,被称为"洞山良价"。"曹"指江西曹山。良价弟子本寂(840~901)在曹山开山传禅,被称为"曹山本寂"。这一派称为"曹洞宗"。云门宗:"云门"指广东韶州(今韶关)云门寺。文偃(864~949)在云门寺传播禅法,自成一派,被称为"云门宗"。法眼宗:住持金陵清凉院的文益(885~958),在禅宗的传播上自成系统,因死后被谥为"大法眼禅师",故其派系被称为"法眼宗"。
  
  上述五家七宗,沩仰、临济、曹洞三家,产生于晚唐;云门、法眼两家,形成于五代;而杨歧、黄龙两派,则晚出于北宋。各派都宗奉慧能的《坛经》,基本思想相同。只是由于时代的影响,对于禅宗基本思想的表达方式有所不同,形成了不同的"门庭"、"家风"。
  

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