1) progress
仁政论
1.
The people-based thought progress lies in the theory of "People noble and Majesty humble" and meanwhile its breakthrough of eaven, God Monster.
孟子的民本思想是其德治思想的社会政治依据 ,性善论是其德治思想的理论基础 ,仁政论是其德治思想的归宿 ,但孟子的德治思想与当代的以德治国又有根本区别。
2) policy of benevolence
仁政
1.
Mencius "Policy of Benevolence" and Its Modern Meaning;
浅议孟子的“仁政”思想及其当代意义
2.
Mencius administration thought—policy of benevolence—was developed while approaching social administration means to reassure the public.
“仁政”是孟子从管理伦理层面探讨安人的社会管理问题时形成的一种管理思想。
3.
And in the meantime, based on this thought, Zhou put forward the administrative politics of "policy of benevolence".
为缓和社会矛盾,维护封建末世统治,周太谷针对现实,提出了具有进步意义的民本主义思想,并以此为出发点,提出"仁政"的施政主张。
3) benevolent rule
仁政
1.
Dong Zhong-shu inherited and developed the Pre-Qin Confucian tradition of serving the community and benevolent rule,and raised unique views on benefiting the People.
董仲舒继承和发展了先秦儒家的民本和仁政传统,在惠民问题上提出了自己独到的见解。
2.
Mencius straightforwardness and his emphasis on instruction can be seen from his advocacy of benevolent rule,his belief in the original goodness of human nature and his ideas of education.
孟子的仁政主张、性善论和教育观,表现出孟子率直的个性和重教思想,这跟孔子开创的儒家学说是一脉相承的,并对后世产生了深远的影响。
3.
This article set forth concretely the psychology expectation of the writers in yuan period whose drama were about trying cases from benevolent rule and sage governing of Confucianists policy thought and the angle of the ethics and moral standards.
本文从“法正天心顺,伦清世俗淳”中所反映的儒家“仁政”、“人治”的政治思想和伦理道德规范的角度,来阐释剧作家在公案剧创作中的心理期待。
4) benevolent government
仁政
1.
Benevolent Government Philosophy and its Revelation;
《孟子》的民本、仁政思想及其启示
2.
Mencius thought of "benevolent government" occupies an important position in his ideological system.
孟子的"仁政"思想在其思想体系中占有重要地位,其形成有着独特的历史渊源。
5) the policy of benevolence
仁政学说
1.
And the policy of benevolence is the most important political thought of Mencius.
仁政学说是孟子最重要的政治思想。
6) benevolent policy
仁政思想
1.
The correlation between the moral spirit in The Book of Songs and the benevolent policy of Confucian;
论《诗经》中的重德精神与孔子仁政思想的关联
2.
He expresses the idea of benevolent policy through inheriting the ideas of ancient philosophers and drawing lessons from the collapse of the Qin Dynasty and pondering on practical conflicts.
西汉初年的思想家贾谊在吸取前人思想、总结秦朝灭亡的教训以及分析现实社会矛盾的基础之上,阐发了以民为本的仁政思想。
参考词条
补充资料：仁政说
| 仁政说 中国儒家关于以仁义道德为施政准则的政治学说。其思想渊源是西周以后的重民思想和孔子的仁学德政思想。产生的历史条件和社会土壤是春秋战国时期的政治动荡与宗法农业社会。性善论和不忍人之心说是它的哲学基础。代表人物是战国中期的孟轲。 孟轲比较完整地阐述了仁政说。仁政说在经济上要求保持小农生产的稳定性，实行保证小农土地的井田制，因此“仁政必自经界始”。经界正，井地均，谷禄平，才能限制兼并，使民众对国家的负担均平合理。在政治上要求统治者实行“以德行仁”的“王道”，反对“以力假仁”的“霸道”。主张轻刑罚，重教化，认为“善政不如善教之得民”。施仁政还要求统治者“乐民之乐，忧民之忧，乐以天下，忧以天下”（《孟子·梁惠王下》）。基于得天下必先得民心的认识，提出了“民为贵，社稷次之，君为轻”(《尽心下》)的命题。尊贤使能，俊杰在位，亦是仁政的重要内容。根据历史事实，得出了得天下与失天下，国之所以兴废、存亡 ，关键在于行不行仁政的结论。 孟轲的仁政说是儒家政治思想的中心内容之一，是儒家的理想政治。仁政说在历史上曾经产生过广泛的影响，起过一定的进步作用。它是后世进步思想家不满现状，批评、抗议和抨击专制暴政的思想武器；又是开明统治者的施政方针和追求目标。在客观上有利于封建统治的改良，也有利于民众处境的改善。 |
说明：补充资料仅用于学习参考，请勿用于其它任何用途。