1) Confucianism and Mohism complement mutually
儒墨互补
2) Interaction of Confucian and Mo-tse
儒墨互用
1.
To define Mo-tse from "popular academicy" into the folk from "Interaction of Confucian and Mo-tse" shown in the psychosphere of HanYu,and it still preserved long-term influence.
但衰微灭亡的墨学在封建历代王朝的禁锢下,仍然发挥着影响作用,致力复古的韩愈在其精神世界中表现出的“儒墨互用”思想的一面,深刻说明了墨家学派在从“显学”转入地下,存于民间,保持着经久不衰的影响力。
3) complementary Confucianism and Taoism
儒道互补
1.
Many figures have the cultural character of complementary Confucianism and Taoism ,which mainly re- sult from Wang Zengqi s feelings of Confucianism and Taoism,and philosophy with Confucianism and Taoism , which also result from Wang Zengqi s obvious sense of readers.
汪曾祺笔下许多人物所体现出的文化性格都有着明显的儒道互补特色,这一点主要与作者对儒道的独特理解、感受以及他的颇具儒道融合色彩的人生观有关,也与作者创作中始终有着非常显在的读者意识有关。
2.
Shao Yong s philosophical ideology is the typical cognition of complementary Confucianism and Taoism.
邵雍的哲学思想是典型的儒道互补的架构。
5) complementation of Confucianism and Taoism
儒道互补
1.
On the other hand,"complementation of Confucianism and Taoism"expresses personality model of the traditional Chinese aesthetic psychology.
通过中国传统审美心理学这一承载中国传统文化独特风韵的视角,可对人格问题做一全新解读:一方面,“以心为本”深刻揭示了中国传统审美心理学的人格本质;另一方面,“儒道互补”则极好地展示出中国传统审美心理学的人格模式。
2.
The four cultural meanings of the adoption ways are the rational spirit of the "complementation of Confucianism and Taoism", the artistical ambit of the interflow of feeling and landscape, the universal concep.
本文分析了月亮在《前赤壁赋》中的用法:以月造境,以月喻理;探究了这两种用法的思想基础和文化含义:"儒道互补"的理性精神;情景交融的艺术境界;"天人合一"的宇宙观念;"恒常"与"变易"的辨证思维。
6) Complementation of the Confucianists and the Legalists
儒法互补
1.
Differences and Mutual Complementation of the Confucianists and the Legalists in Ruling;
儒家和法家政治法律思想差异代表了中国先秦时期治国方略的不同路向 ,形成了德治主义与法治主义的不同传统 ,并奠定了儒法互补的基本格局。
补充资料：儒墨
1.儒家和墨家。战国时期同为重要学派。 2.泛指多种学派。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条