1) 6 patterns
六种形态
1.
Based on collected tales of snakeman from Japan, this article is divided into 6 patterns including "God of Deity Marriage and Ancestor ", "Heroic Snakeson ", "A Mediocre Person among Human Being", "Farmer s Son-in-Law", "Indulger of Primeval Ecology", "The Snake Dies for Love", and expounds them respectively from the three angles of folk custom, culture and literature.
本文将所收集到的日本国内的蛇郎故事文本 ,分为“神婚与祖先之神”、“英雄的蛇子”、“人神之间的池中之物”、“农夫的女婿”、“原生态的淫者”、“殉情之蛇”六种形态 ,并从民俗、文化和文学的角度对每一形态加以阐
2) six forms
六形态
1.
It is thought that Marx sociological theories include “six forms", “three forms", which are based on different angles, with coherent essence, and the relation between them is complementary.
文章认为 ,马克思的社会形态理论是“六形态”和“三形态” ,“六形态”和“三形态”立足于不同的角度 ,但二者在本质上是一致的 ,都是马克思以唯物史观分析历史而得出的科学结论 ,二者是一种互相补充的关系。
3) ammonia configuration
物种形态
4) seed morphology
种子形态
1.
Studies on the seed morphology of Rorippa in Shandong and its systematic taxonomy significance;
山东蔊菜属种子形态学研究及其系统分类学意义
2.
Seed morphology of Kadsura Juss.(Schisandraceae) in relation to its taxonomic significance;
南五味子属(五味子科)的种子形态及其分类学意义
3.
A microscopic and electron microscopic study on the seed morphology and testa surface struc- ture of2 0 spp.
对甘肃灯心草科 ( Juncaceae)、地杨梅属 ( Luzula)、灯心草属 ( Juncus) 2 0个种及变种植物的种子形态和种皮表面结构进行了光学显微镜和扫描电镜的研究 。
5) morphological species
形态学种
1.
In this paper,some ideas on Mushroom classification of Pleurotus were presented,that is according to morphological species,simplistic classification standards,diversified methods and model samples are adopted.
以形态学种为依据,采用分类标准简单化、方法多元化、标本模式化的思路,对侧耳属蕈菌进行分类研究。
6) morphospecies
[,mɔ:fəu'spi:ʃi:z]
形态种
补充资料：六种巧方便
【六种巧方便】
（名数）菩萨六种之善巧方便也。一随顺巧方便，谓顺次教诫，令生信乐，说甚深之法而使之易解也。二立要巧方便，谓誓与众生所求之田宅钱财，次第使行善法也。三异相巧方便，谓教供养父母，受持禁戒等不顺时，乖异嗔责，使他畏惧也。四逼迫巧方便，谓原有犯戒等事，断绝供给，或加谪罚，使离恶法也。五报恩巧方便，谓施与众生财物令生报恩之心也。以出世门之财供养使行受持禁戒等也。六清净巧方便，谓自天降生出家学道，成无上菩提，使众生皆信乐，所有惑染悉令清净也。菩萨地持经八详说之。
（名数）菩萨六种之善巧方便也。一随顺巧方便，谓顺次教诫，令生信乐，说甚深之法而使之易解也。二立要巧方便，谓誓与众生所求之田宅钱财，次第使行善法也。三异相巧方便，谓教供养父母，受持禁戒等不顺时，乖异嗔责，使他畏惧也。四逼迫巧方便，谓原有犯戒等事，断绝供给，或加谪罚，使离恶法也。五报恩巧方便，谓施与众生财物令生报恩之心也。以出世门之财供养使行受持禁戒等也。六清净巧方便，谓自天降生出家学道，成无上菩提，使众生皆信乐，所有惑染悉令清净也。菩萨地持经八详说之。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条