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1)  Emperor Shizong
世宗
2)  Jin Shizong
金世宗
1.
Discussion on Jin Shizong s tolerant and benevolent thinking for ruling a country;
论金世宗以“宽仁”治国的思想(下)
2.
Jin Shizong advocated that Jin and Song dynasty can coexist peacefully and oppose the King Hailing,Wanyan Liang attacked Song Dynasty.
世宗主张与宋和平相处,反对海陵王完颜亮发动攻宋战争,即位伊始,就以纠正完颜亮对宋政策之失误为己任,愿意在"皇统和议"(绍兴和议)所确立的宋金格局下与宋议和。
3)  Emperor Shizong in the Late Zhou Dynasty
周世宗
4)  Ming Shizong
明世宗
1.
An Uncommon "Enthronement Imperial Edict"——The "Enthronement Imperial Edict" Issued by Ming Shizong and the Reform in Early Jiajiang Period;
一道非同寻常的“即位诏”——明世宗“即位诏”与嘉靖初期改革
2.
The religious actions relieving the victims of disasters in the reign of Ming Shizong;
世宗朝的宗教救灾活动
5)  religious world
宗教世界
1.
The gods in Plato’s idealistic world and the gods of the religious worlds are closely interconnected, and they all have the characteristics of supernatural,displaying ultimate entity, the idealistic gods come from polytheism, and develop to monothei.
柏拉图理念世界的“神”与宗教世界的“神”紧密联系,都具有超自然的神的特性,表现着终极实在,理念神从宗教的多神教中来,向一神教发展;同时,他们在基本属性、与现实世界的关系、对人类的引领作用、存在的思想基础方面又有着本质性的区别。
2.
From the perspective of iconology,this paper discribes the god and ghost images,sacrificial images and Bimosuni images in the religious world of Yi people and observes the basic life style and thought patten of Yi people.
论文借用图像学的基本视角,在描述彝族宗教世界神鬼图像、祭祀图像、毕摩苏尼图像的基础上,观照彝族生活的基本形式和思维方式,表达一种观点:在彝族生活世界里,宗教规界生活,生活汇融宗教,神权人权混杂,是一个人神互动的世界。
6)  modern patriarchal lineage
近世宗族
1.
The rationale of the earlier period research is followed by four theories: the theory of village commune, the theory of lineage authority, the theory of thought about patriarchal lineage system, the theory of restriction of land relations, which related to the modern patriarchal lineage under the vision of the f.
前一个时期研究的理论基础,是封建社会形态视野下的近世宗族农村公社论、族权论、宗法思想论、土地关系制约论四论;在后一个时期,则从研究问题的实际出发,对前一个时期的理论基础有所突破,主要反映在宗族民众化、家族组织与社会变迁的“三化”、国家认同论、宗族乡约化以及对宗族形成原因的综合分析方面。
补充资料:世宗
1.帝王的庙号之一。言其文治武功为一世之宗。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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