At the view of the relative jurisculture, there are two representative patterns of the origination of power - - one is the pattern of clan represented by Iroquois, another is the pattern of chiefdoms represented by Wu - Di of ancient China.

On the basis of a systemic study on Tuyuhun s local administrative organization, this paper figures out thatits evolution experiencedthree stages, that is, the stage of tribes under the chiefdom, tribes under the chiefdom and clan, and tribes under the khanate.

This article takes an analysis a-bout the backgroud , the formation and the evolution of the Chinese prehistoric walled town sites , and considers that the origin of the Chinese civilization has developed from two kinds of prehistoric country modes ; the alliance and the chiefdom .

The chieftain-state theories that contemporary anthropologists bring up have the positive meaning to perfect Marxism for the relevant human earlier period society evolution, also have the positive meaning to ancient national origin and formation in China.

carefully examineing the five emperors time by the social anthropology,the five emperors time should be supposed to be the historical precipitation of Chinese earthly branch nation samsara time.

The prehistoric society in China entered the chiefdom stage during the Huangdi period and became to form a chiefdom alliance.