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1)  Hao Tian You Cheng Ming
《昊天有成命》
1.
Examination of Hao Tian You Cheng Ming Pertaining to Da Wu Yue Zhang;
《昊天有成命》属《大武乐章》考辨
2)  The golden palace of the Boundless Heaven
昊天金阙
3)  a heavenly steed soaring across the skies
天马腾昊
4)  fatality [英][fə'tæləti]  [美][fe'tælətɪ]
天命
1.
The fable of Bao Si is an imaginary fairy tale which is dominated by the idea of fatality.
关于褒姒的神话传说是在天命观念支配下,通过想像而演义成的一则神话传说故事,反映命运的必然性就是沿着天命所决定的方向发展,直至达到既定结局,没有任何力量可以和它相抗衡。
2.
But after a study of the special background of his family and his times,his early experience of losing close relatives,the special pattern of his fate,and his understanding of Confucianism,we can find that Han Yu was a frank and honest people who was afraid of fatality on the one hand,but was positive on the other hand,who had natural affection on the one hand,but pursued to be a sage on t.
细考韩愈的特殊家世、早年经历、命运格局、人生理想及生活的时代,我们可以发现其示儿诗背后是诗人对家族的爱和责任、他的理想的生活模式,以及他对儒家思想的理解,借此可以还原一个重亲情、重责任、不伪饰,既畏天命又积极有为,不离世间常情又立志为圣的真诚文人形象。
3.
With the support of three Ontological Bases including Fatality,Humanity and Yin –yang,Confucianism formed its special theory of political order which theoretically designed a Kingship Political Order Model with the characteristic of Moral-government and Rite-government.
以天命、人性、阴阳三个基本的哲学命题为本体论依据,儒家推演和建构出一套完整的价值系统。
5)  Destiny [英]['destəni]  [美]['dɛstənɪ]
天命
1.
Being on the basis of Analects,this essay explains such long-ignored or misinterpreted concepts in the Confucius thinking as "concept of Heaven","concept of Destiny","human nature" and the concept of people oriented life formed comprehensively,and it takes the people as center.
本文以《论语》为依据,主要论述了历代诸儒均予以回避或曲解了的孔子思想中的"天道观念"、"天命观念"、"人性观念",及其综合形成的以人为中心的"人本生命观"。
2.
Shi Ji(Historical Records) is noted for its"Wonder-advocating",a characteristic which is deeply-seated in such factors as the author Sima Qian s Confucian misery consciousness,immersion in folk narrative literature,understanding and pursuit of the "intellectuals",belief in destiny,etc.
《史记》具有突出的“尚奇”特征,其“尚奇”的深层原因主要在于司马迁的儒家的苦难意识、民间叙事文学的浸染、对“士”的价值体认与追求以及对天命的信奉等方面。
6)  God's will
天命
补充资料:天柱宗昊(12??~1340年,日本)
【天柱宗昊(12??~1340年,日本)】
  宗昊和尚,静冈人。师事于东福圣一,嗣其法,住东福寺。八月七日圆寂,远偈云:‘不离当处,直下则行;地狱天堂,一片打成。’
  (曾普信 著)(根据网上资料编辑)
  
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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