2) destiny and life
天命和性命
3) nature endowed by heaven
天命之性
1.
LUO Ru-fang was imparted Yi-ology at age of 34,and then he comprehended that the philosophy of Yi threads through the Four Books and Five Classics,holding that the principle of "creative creativity" in the Yi is the human nature endowed by heaven as well as the benevolence and heart/mind;Taiji(lit.
罗汝芳三十四岁时得传《易》学,悟得易理贯通四书五经,认为《易》乾坤的"生生"之理就是天命之性,就是仁,也是心;"太极"不在"易"之外,而本身就是乾坤,是有和无的统一,实有道体又圆融无碍,它成为性命的根源,而其自身又是超越善恶的"至善"。
5) everything is determined by fate and everything is cyclic
天道命定、天道循环观
6) the nature and heavenly dao
性与天道
1.
By means of the huge explanatory space in the Analects and the analysis of the relations between the literatures and the dao-li, Han and Li expounded the developmental necessity of Confucianism from attending to the things and appearances to the inner heart-nature so as to grasp the nature and heavenly dao which cannot be perceived.
他们利用《论语》文本提供的极大诠释空间,通过对"文章"与"道理"的关系的梳理,阐明了从事相走向心性,以求体悟"不可得而闻"的性与天道是儒学发展的必然。
补充资料：性命关天
1.犹言性命交关。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条