By thinking deeply of the life circumstances and criticizing the Confucian justice and virtue, Zhuangzi opens a path to the aim from two aspects of conduct skill (flexible behavior) and spiritual transcendence (freely psyche).

From Salvation to Being Carefree——Viewing the course of humanist concern in Cao Yu s early dramas through the shared plots of "running away" and its limitation;

Evolution of Zhuangzi s Carefree Thoughts in Weijin Dynasty;

The word"carefree" looks by no means like what Xiang Xiu, Guo Xiang explained meaning "freely".

Zhuang Zi’s Argumentation over Smallness and Bigness and the Purport of Xiaoyao;

With individual experience in life,the author makes a modern interpretation to Chuang Tzu s philosophy of life from four aspects,namely,subject and object being one,the utility of the useless,(of fishing) forgetting each other in rivers and lakes,as well as Xiaoyao-wandering .

Tao is the essence of Zhuangzi’s Philosophy; Xinzai and Zuowang are ideal approach to reach transcendentality; Peripateticism is the optimum state of liberal life and the integration of heaven and earth is the world view of necessity.

and the "Returning Hometown"of Tao YuanMing,and expound the corresponding artistic life state to "habitation"and "peripateticism" from the aspect of reasons for returning hometown,the process of return,and the analysis of the concrete poem text.

Zhuang Zi s peripateticism has two types of meaning.

For a long time he has been viewed as a dallying butterfly.

Starting out from the theory of life, an ontology, Guo Xiang thought that the best way of life is pursuing the life which accords with and goes well with the true nature of the subject and the ideal realm of life is pursuing a free and unfettered realm in the present world.