1) the first Shuxue Proseminar
首届蜀学研讨会
1.
The paper recommends the viewpoints put forward by the scholars in the first Shuxue Proseminar, which include names, objects, and the relation between Shuxue and Bashu culture.
文章综述性地介绍了在四川省首届蜀学研讨会上,各位学者关于蜀学称谓、研究对象以及蜀学与巴蜀文化关系等问题的观点,并对他们所提交的论文作了分门别类的评述。
2) the fourth symposium
第四届研讨会
1.
At the fourth symposium on modern Chinese verse in the 21st century,discussions have been made on such topics as the status quo and problems of Chinese verse writing in the new century,the construction of theories for modern Chinese verse,and the developmental trend of modern Chinese verse,etc.
21世纪中国现代诗第四届研讨会,就新世纪汉语诗歌写作的现状及问题、中国现代诗的理论建设、中国现代诗的发展态势等议题进行了研讨。
3) 14th National Academic Forum for Zhongjing Theory
第十四届全国仲景学说学术研讨会
1.
Zhongjing Theory Being in Full Bloom——Review on 14th National Academic Forum for Zhongjing Theory;
仲景学说绽放异彩——第十四届全国仲景学说学术研讨会述评
4) the 13th National Academic Discussion on Zhongjing Doctrine
第十三届全国仲景学说学术研讨会
1.
Summary of the 13th National Academic Discussion on Zhongjing Doctrine;
第十三届全国仲景学说学术研讨会述要
5) The 15th International Seminar on Double Layer Capacitors and Hybrid Energy Storage Devices
第15届国际电化学电容器研讨会
1.
Research progress in electrochemical capacitors——The 15th International Seminar on Double Layer Capacitors and Hybrid Energy Storage Devices;
电化学电容器的研究进展——第15届国际电化学电容器研讨会概述
6) the 10th International Pragmatics Conference
第十届国际语用学研讨会
1.
This paper offers a survey of the 10th International Pragmatics Conference (8-13 July, 2007; Goteborg, Sweden) whose theme "computational pragmatics" can be construed to include the pragmatic analysis of language data produced via computer networks and mobile technologies, which has been termed the pragmatics of computer-mediated communication (CMC).
本文有选择地介绍第十届国际语用学研讨会的重要信息,主要涉及部分新兴议题、传统议题的深入研究与拓展,以及本次研讨会的显著特征,意在让读者了解和把握当今国际语用学的发展趋势,重视热点问题与现象,这有助于我们进一步思考中国语用学的未来发展,并实现语用学研究的国际接轨。
补充资料：法凝（南齐蜀部会州寺沙门）《续高僧传》卷二十七
【法凝（南齐蜀部会州寺沙门）《续高僧传》卷二十七】
释法凝。会州人也。俗姓庞氏。初齐武帝梦游齐山。不知在何州县。散颁天下觅之。时会州父老奏称。去州城北七里。臣人山是旧号齐山。武帝遣于上立精舍。度僧给田业。凝以童子在先得度。专心持戒道德日新。月六年三斋供不断。但以坐禅为念。出禅则诵经。恒常入禅。百姓争往看。而不敢入。唯于窗中遥见。动经一月。出犹不食。大德名僧多往劝之。虽复进食渐渐微少。后年至七十。于佛像前置座而坐。初烧一指昼夜不动。火然及臂。诸人与弟子欲往扑灭。及有叫唤者。复有禁止不听者。臂然火焰弥炽。遂及身。七日七夜。时俗男女有号哭自捶者。又有顶礼赞叹者。至身尽唯一聚灰。众共理之。于上起塔。今唯有一精舍在。余皆摧灭。
释法凝。会州人也。俗姓庞氏。初齐武帝梦游齐山。不知在何州县。散颁天下觅之。时会州父老奏称。去州城北七里。臣人山是旧号齐山。武帝遣于上立精舍。度僧给田业。凝以童子在先得度。专心持戒道德日新。月六年三斋供不断。但以坐禅为念。出禅则诵经。恒常入禅。百姓争往看。而不敢入。唯于窗中遥见。动经一月。出犹不食。大德名僧多往劝之。虽复进食渐渐微少。后年至七十。于佛像前置座而坐。初烧一指昼夜不动。火然及臂。诸人与弟子欲往扑灭。及有叫唤者。复有禁止不听者。臂然火焰弥炽。遂及身。七日七夜。时俗男女有号哭自捶者。又有顶礼赞叹者。至身尽唯一聚灰。众共理之。于上起塔。今唯有一精舍在。余皆摧灭。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条