1) the fifth Dalai Lama
五世达赖喇嘛
1.
This article,applied the completely new data,comprehensively analyses and investigates the fifth Dalai Lama s behaviour in the event rebelled against the Qing Dynasty by Wu Sangui ,and makes a discrimination on the two completely different views held by the previous research workers about this question.
本文应用全新的史料,全面分析、考察了五世达赖喇嘛在吴三桂反清叛乱事件中的所作所为,对以往研究者在这一问题上所持的两种截然不同的观点进行了甄别。
2) 13th Dalai Lama
十三世达赖喇嘛
1.
Two Materials of the Relationship between the 13th Dalai Lama and the Stag-tsher Family in Qinghai Province;
十三世达赖喇嘛与青海当彩家族关系资料二则
3) the Dalai Lama
六世达赖喇嘛
1.
This article made mainly discussion on the inquiry ,determination and sitting in power of the Dalai Lama the 6th.
本文主要就六世达赖喇嘛仓洋嘉措的寻访、认定及坐床作了详尽的介
4) the 13th Dalai Lama
十三世达赖喇嘛
1.
However,this paper,based on the analysis of the 13th Dalai Lama’s "treating Pro-British Officials Issue","attitude to the Simla Conference" and other issues,believes that the 13th Dalai Lama was warried of the invasive intention of Great Britain and did not make concession on the crucial issues.
文章从十三世达赖喇嘛对"亲英军官事件的处置"、对"西姆拉会议"的态度等方面的问题进行分析,认为他在政治上始终对英帝国主义的侵略图谋保持高度的警惕,并在原则问题上没有作出任何让步,这既是他推行"新政"的主要策略之一,也为维护祖国统一和领土完整作出了重要贡献。
2.
The Nationalist Government held the ceremony, on one hand, for the good wish to better its relationship with Tibet and on the other for the 13th Dalai Lama\'s prominent contributions to the reunification of our motherland.
十三世达赖喇嘛圆寂后,当时的国民政府在首都南京为其举行了隆重的追悼大会,这在历史上是非常少见的,从而可以看出此次追悼会的意义重大。
5) the 14th Dalai Lama
十四世达赖喇嘛
1.
Historical Problems before and after the Enthronement of the 14th Dalai Lama
十四世达赖喇嘛坐床前后的历史问题
6) Dalai Lama
达赖喇嘛
1.
Relation between China s Central Governments and Dalai Lamas in History;
中央政府与历代达赖喇嘛关系述论
2.
The third living Buddha of Phur-ljog Temple who played an important role in Tibetan history was the teacher of the twelfth and thirteenth Dalai Lama.
清代拉萨市普布觉寺的三世活佛洛桑楚臣强巴嘉措历任十二世达赖喇嘛的副师傅,八世班禅额尔德尼的戒师,十三世达赖喇嘛的副师傅、正师傅和戒师,是西藏历史上著名的活佛,具有很高的宗教地位和政治地位,但其出生年份历来不详,学术界对其圆寂年份也存在争议。
3.
This article introduces the activities of Japanese Buddhist monks and spies in Tibet and probes into the relations between the persons mentioned above and Dalai Lama.
文章对日本僧人及特务在西藏的活动进行了介绍 ,并对他们与达赖喇嘛的关系作了探讨。
补充资料：达赖五世(1617～1682)
明末清初西藏佛教格鲁派（黄教）领袖。名阿旺罗桑嘉措(Ngag-dbang blo-bzang rgya-mtsho),西藏穷结人。六岁入拉萨哲蚌寺，九岁从班禅四世罗桑曲（见班禅）出家。明崇祯十五年(1642)与班禅四世会同蒙古和硕特部领袖顾实汗，共同遣使赴盛京（今辽宁沈阳）与清朝通好。当年他与班禅四世招引顾实汗攻灭与黄教为敌的噶举派(白教)法王和掌握西藏实权的农奴主藏巴汗，控制了西藏地方政权，被尊为宗教领袖，以西藏地方赋税收入作为"供养"。此后,遂凭借强大的经济实力,空前地巩固了西藏的封建农奴制度。清顺治九年(1652)应邀来到北京,受到顺治帝（清世祖福临）的隆重接待。次年返藏途经代噶（今内蒙古凉城）时，清朝遣使封他为"西天大善自在佛所领天下释教普通瓦赤喇怛喇达赖喇嘛",赐金册金印,确定了达赖喇嘛的西藏佛教领袖的地位。在加强西藏地方与清朝中央的关系方面，起过一定的积极作用。著有《西藏王臣史》。藏人尊称他为"额巴钦波"(Lnga-pa chen-po),意为伟大的五世。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
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