1) "three kinds of states"
三种境界
1.
This paper studies the historical development of the idea of "three kinds of states" by Wang Guowei from Laconic Literary Criticism (Wen Xue Xiao Yan) to Tz u-hua of the Human World and The Anthology of Tz u-hua of the Human World, and examines the process of adjustment and development of his objects discussed.
该文考察了王国维从《文学小言》到《人间词话》再到《人间词话选》中关于“三种境界”说的历史演变,辨明他对言说对象不断调整和拓展的过程。
2) Three Realms of Philosophy
哲学的三种境界
3) four conditions
四种境界
1.
Education has its four conditions,the first is to educate oneself,the second is to educate grown-ups,the third is to educate carders and officials,and the fourth .
教育自我、教育成人、教育领导干部、教育青少年是教育的四种境界。
4) three responsibilities
三大境界
1.
Becides,as the president of the library,one should have three responsibilities,outing as the superior in work,as the friend in life and as the example in oution.
馆长应该遵循以身作则、知人善任、充分授权、追求创新、注重激励五大准则 ,具有作之君、作之亲、作之师三大境
5) level of mastery
三层境界
6) the third realm of spirit
第三境界
1.
The self-transcendation in his lyric tactics shows that his poetic art has gained a new birth of ‘the third realm of spirit’.
沙白新作《八十初度》组诗,明显区别于其早期和中期诗作的清丽俊逸,表现出震撼人心的深郁与沉雄,其抒情策略所表现出来的自我超越,表明其诗艺已到达“第三境界”的新生。
补充资料：三种发相──嗔恚三种发相
【三种发相──嗔恚三种发相】
﹝出释禅波罗蜜次第法门﹞
［一、非理嗔相］，谓行人修禅定时，嗔觉欻然而起，无问是理非理，他犯不犯；无故而发嗔恚，障诸禅定，是为非理嗔相。
［二、顺理嗔相］，谓行人修禅定时，外人实来恼我，以此为缘，生于嗔觉，相续不息；亦如持戒之人，见非法者，而生嗔恚。嗔虽顺理，亦障禅定，是为顺理嗔相。
［三、诤论嗔相］，谓行人修禅定时，着己所解之法为是，谓他所行所说悉以为非。外人所说不顺己情，即恼觉心生，而起嗔恨，障诸禅定，是为诤论嗔相。
﹝出释禅波罗蜜次第法门﹞
［一、非理嗔相］，谓行人修禅定时，嗔觉欻然而起，无问是理非理，他犯不犯；无故而发嗔恚，障诸禅定，是为非理嗔相。
［二、顺理嗔相］，谓行人修禅定时，外人实来恼我，以此为缘，生于嗔觉，相续不息；亦如持戒之人，见非法者，而生嗔恚。嗔虽顺理，亦障禅定，是为顺理嗔相。
［三、诤论嗔相］，谓行人修禅定时，着己所解之法为是，谓他所行所说悉以为非。外人所说不顺己情，即恼觉心生，而起嗔恨，障诸禅定，是为诤论嗔相。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条