1) San Ge Si Pin
“三格四品”
1.
MidWu Poetic Style and Jiaoran San Ge Si Pin;
“吴中诗风”与皎然“三格四品”说
2) three
三
1.
This paper has observed the significance of Laozi s methodology through the dynamic process of east and west thinking development,and proposed that the relationship between Tao,one,two and three is circularly progressive,which can be divided into three levels, the separation of the origin,the separation of philosophy and the separation of aesthetics.
从中、西方思想发展的动态过程考察老子思想的方法论意义,认为:道与一、二、三的关系是一种循环递进的关系,对这种循环递进的区分分为三个层次:初级的区分是本源的区分,次级的区分是哲学的区分,深层次的区分是美学的区分。
2.
The Japanese have long favoured odd numbers and especially like to use "three" to describe things.
日本民族钟情于奇数,尤其喜欢利用奇数“三”表达种种事物,“三”在语言运用中产生的社会文化伴随意义值得研究。
3.
This article discusses the origin and features of the number “three”.
讨论数词“三”的产生及其特点。
3) three
“三”
1.
Comparison and analysis of Ihe word number "three" are made about Ihe same implications and characteristics among the cultures of various nationalities in the East and the West.
比较分析数目词“三”在东西方各民族文化中的共同涵义及特点。
4) triple absorption
三转三吸
1.
Explanation of triple absorption process for sulphuric acid production from off-gases with high concentration of sulphur dioxide;
高浓度二氧化硫烟气三转三吸制酸工艺几点析疑
5) triazinetrione
三嗪三酮
6) 3-3-4
“三三四”
1.
Application of "3-3-4" Drug Maintenance Examination Method;
“三三四”药品养护检查方法的应用
参考词条
补充资料：三品四善根
【三品四善根】
（名数）声闻，独觉，佛三乘之善根也。此中声闻与部行独觉之二者，转于暖，顶，二善根已生之位，而得无上正觉也。彼若得忍，则无成佛之理，何则，彼已超脱恶趣故不能为利物化生往于恶趣也。暖顶忍之三者，转得为独觉，以彼不须利生之化用故也。其次麟角独觉与佛，于暖等四善，无移转之理，盖以彼由暖等善根乃至成菩提，而成一座故也。俱舍二十三曰：“转声闻种性，二成佛三余。麟角佛无转，一坐成觉故。”
（名数）声闻，独觉，佛三乘之善根也。此中声闻与部行独觉之二者，转于暖，顶，二善根已生之位，而得无上正觉也。彼若得忍，则无成佛之理，何则，彼已超脱恶趣故不能为利物化生往于恶趣也。暖顶忍之三者，转得为独觉，以彼不须利生之化用故也。其次麟角独觉与佛，于暖等四善，无移转之理，盖以彼由暖等善根乃至成菩提，而成一座故也。俱舍二十三曰：“转声闻种性，二成佛三余。麟角佛无转，一坐成觉故。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。