1)  hexagram Qian
乾卦
1.
These issues includes: 1) the division of the positions into the Three Powers is not applicable to hexagram Qian; 2) A reinterpretation of the remarks attached to the third line of Qian helps us to grasp its real meanings; 3) Zhouyi insi.
本文就帛、今本《周易》的乾、坤两卦中,找出四个相关的问题,进行比较分析,包括1)三才分位,不适用于《乾卦》;2)重新定位,有助于了解“朝乾、夕惕”义;3)《周易》申明坤须从阳,与帛书《衷》言阳之得阴,男下女不同;4)《周易》用“用”,与帛书用“迵”,是先贤用《易》从神权通向人文的结果。
2)  line statements of hexagram Qian
乾卦爻辞
1.
Some previous scholars correlated the six dragons corresponding to the line statements of hexagram Qian ( , the 1st hexagram in the received version of the Zhouyi) to astronomical phenomena.
先贤用天象来解释乾卦六龙,但由于未涉及具体的星宿证据,不能断定乾卦爻辞只能来自与苍龙有关的天象。
3)  QIAN GUA LIU LONG(six dragon picture in Qian trigram)
乾卦六龙
补充资料:木兰花慢 乾卦老阳之象
【诗文】:
判乾元刚象,德纯贞,利元亨。运一气氤氲,施生品物,分布形成。调和四时简易,正始终、机动应经营。日月东西出没,总因元气流行。参罗列曜循环,晃寥廓,体轻清。尽变化无方,杳冥真造,内隐精诚。酝就命基性烛,混太虚、模样貌峥嵘。了了真空无碍,八*挥斥难名。


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