2) Cui Shi in Qinghe
清河崔氏
1.
Cui Shi in Qinghe as viewed from the eigraphs unearthed in Changzhi region;
出土墓志所见长治地区的清河崔氏
3) Cui family
崔氏家族
1.
The geographical location of Cui family in the East Han Dynasty not only affected their disposition,but also took cultural provisions to them.
东汉崔氏家族所处的地理位置影响着他们的性格,又带给他们文化的给养。
2.
Since the Eastern Han Dynasty,the powerful family has tended to be the formation,and to the social politics,the academic culture then and so on has the very tremendous influence, the Cui family has not been exceptional.
东汉以来,世家大族渐趋形成,并对当时的社会政治、学术文化等产生过很大的影响,崔氏家族也不例外。
5) Ms. Cui
崔氏女
6) Forest of Yi by Cui
崔氏易林
补充资料：博陵县君崔氏《善女人传》
【博陵县君崔氏《善女人传》】
博陵县君崔氏。太原王处廉妻也。处谦官终纷州司马。徙家蒲州河东。长子维。官至尚书右丞。次子缙。代宗朝为宰相。初河东僧普寂者。传神秀之道。神秀既卒。诏普寂统其众。开元中。奉敕居都城。严重寡言。梵行纯白。封大照禅师。崔氏从学佛法。精勤修习。维因于蓝田县辋谷。筑堂奉母。既没。维表请施庄为寺。云臣母故博陵县君崔氏。师事大照禅师。三十余岁。褐衣蔬食。持戒安禅。乐住山林。志求寂静。臣遂于蓝田县营山居一所。草堂精舍。竹林果园。并是亡亲宴坐之余。经行之所。臣往丁凶衅。当即发心。愿为伽蓝。永劫追福。又属元圣中兴。群生受福。臣至庸朽。得备周行。无以报恩。将何答施。愿献如天之寿。长为率土之君。惟佛之力可凭。施寺之心转切。敢以私情。冒触天听。伏乞施此庄为一小寺。兼望抽诸寺高行僧七人。精勤禅诵。斋戒住持。上报圣恩。下酬慈爱。无任恳款之至。诏从其请。寺名清源。崔氏墓在其西(唐书王右丞集陕西)(志)
博陵县君崔氏。太原王处廉妻也。处谦官终纷州司马。徙家蒲州河东。长子维。官至尚书右丞。次子缙。代宗朝为宰相。初河东僧普寂者。传神秀之道。神秀既卒。诏普寂统其众。开元中。奉敕居都城。严重寡言。梵行纯白。封大照禅师。崔氏从学佛法。精勤修习。维因于蓝田县辋谷。筑堂奉母。既没。维表请施庄为寺。云臣母故博陵县君崔氏。师事大照禅师。三十余岁。褐衣蔬食。持戒安禅。乐住山林。志求寂静。臣遂于蓝田县营山居一所。草堂精舍。竹林果园。并是亡亲宴坐之余。经行之所。臣往丁凶衅。当即发心。愿为伽蓝。永劫追福。又属元圣中兴。群生受福。臣至庸朽。得备周行。无以报恩。将何答施。愿献如天之寿。长为率土之君。惟佛之力可凭。施寺之心转切。敢以私情。冒触天听。伏乞施此庄为一小寺。兼望抽诸寺高行僧七人。精勤禅诵。斋戒住持。上报圣恩。下酬慈爱。无任恳款之至。诏从其请。寺名清源。崔氏墓在其西(唐书王右丞集陕西)(志)
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条