1) Xiangshu Zhouyi theories of Han Dynasty
汉易象数之学
1.
Wen Xin Diao Long by Liu Xie is deeply influenced by Xiangshu Zhouyi theories of Han Dynasty.
刘勰对汉易象数之学中一些重要解易体例的吸取主要是通过承袭马融、郑玄两家《易》注中本于京氏易的解易体例而实现的;但又以古文经学的治学理念为尺标,对今文经学的象数易学加以取舍,从而扬弃了象数易学中繁琐的解易套路,也抛弃了今天经学中论阴阳灾异的神秘主义内容。
2) the signity and the numbers of Han yi theory
汉易象数
1.
Not only were the same the signity and the numbers of Han yi theory as the wuxing organs,but also the Hanyi theory of diseases and disarsters occurring by varing of the nature an.
不但汉易象数与五行藏象异曲同工,而且汉易灾验说所论天时人病与《内经》的"藏气法时"论也颇多相似。
3) image-number school
象数易学
1.
In the Northern and Southern dynasties(420-589),both Zheng Xuan s(127-200)image-number Yi- ology and Wang Bi s(226-249)metaphysical meaning-pattern Yi-ology were paralleled in the south,whereas the image-number school dominated the north and was infused with metaphysical thought in its later period.
南朝郑、王易学并立,北朝象数易学占主导,但后期也呈现儒玄并融的趋势。
4) Yi xue xiang shu lun
《易学象数论》
6) Han YiXue
易汉学
补充资料:汉易
1.汉代《易》学。汉《易》有今古文之分。西汉今文《易》主要有施雠﹑孟喜﹑梁丘贺﹑京房四家,专讲阴阳﹑灾异及谶纬。东汉盛行古文费氏《易》,以郑众﹑马融﹑荀爽﹑郑玄为代表,专讲象数﹑消息﹐以论人事吉凶。其中,郑玄注《易》,以古文学为主,兼采今文及谶纬说,而成为两汉总结性《易》学。
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