1) 100-chapter A Journey to the West
百回本《西游记》
1.
Opinions of Studies on the Author of the 100-chapter A Journey to the West(Ⅱ);
关于百回本《西游记》作者研究回顾及我见(下)
2.
Opinions of Studies on the Author of the 100-chapter A Journey to the West(I);
关于百回本《西游记》作者研究回顾及我见(上)
3.
The 100-chapter A Journey to the West can well be regarded as the best expression of Chinese natural lyrics.
百回本《西游记》集中国古代山水田园诗之大成,其作者定是具有高深文化素养、热爱山水自然、崇尚陶渊明田园诗之人。
2) Wu Cheng-en's Journey to the West
吴本《西游记》
3) the English versions of The Journey to the West
《西游记》英译本
4) "Pilgrim Westward Note"
西游记记
5) the 100-chapter edition
百回本
1.
This paper, based on the differences between the first 70 chapters and the last 30 chapters of the 100-chapter edition of Outlaws of the Marsh, as in language style, in sentence patterns of the poems, and in the descriptions of the plays as well, puts forward that the last chapters are the sequel of the novel.
百回本《忠义水浒传》前七十回与后三十回语言风格不同,行文中诗歌的句式不同,对戏剧的描写不同。
6) The Journey to the West
《西游记》
1.
The Writing Skill of "The Same Master Stroke Different Storylines" on the Aesthetics Embraced in the Storyline of The Journey to the West;
犯中求避:《西游记》情节美学初探
2.
The Mixture of Multi-subjects——Probing into the subject of The Journey To the West Once Again;
多主题的揉杂——再探《西游记》主题
3.
A Textual Research on the White Rat s Making an Offer of Marriage Story in The Journey to the West;
《西游记》白鼠求婚故事考源
补充资料：伊本·罕百勒
| 伊本·罕百勒（780～855） Ibn Hanbal 伊斯兰教法罕百里学派创始人。生于巴格达。沙斐仪的学生。他在教法中坚持法律和伦理的双重规范，强调除《古兰经》外只以圣训为天启法源，主张严格限制使用类比和公议；每条教法规定都必须有圣训为依据，即使是可疑的圣训也予以承认，而不考虑其传述世系。以他的名义编纂的圣训集《穆斯纳德训集》 ，收集28000条圣训，是罕百勒学派形成的标志。在教义学上，他坚持正统派教义，反对穆尔太齐赖派的《古兰经》被造说，虽被拘禁而不屈服，在民间赢得巨大声望。后来，他的学派接受以公议为基础的教法学理论，承认类比推理，形成独立的教法体系。 |
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条