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1)  the mentality of partiality to one's child
护犊心理
2)  mental care
心理护理
1.
Mental care used in mechanical ventilation of patients with myasthenia gravis;
心理护理在重症肌无力患者机械通气撤机中的应用
2.
The authors performed intensified mental care over 9 668 first time blood donors by way of creating harmonious atmosphere, performance of blood-donating instruction, active communication with donors, correcting their incorrect knowledge, dimi-nishing their bad emotions to mental balance.
对9668例首次献血者强化了心理护理,措施主要有:营造和谐的献血氛围和环境,大力开展献血健康教育,积极主动与献血者进行有效的双向交流,纠正其不良认知,消除不良情绪,调节心理平衡。
3.
Objective To study the methods of empathy on heart disease(HD) patients with depression during mental care.
目的探讨运用同感心对心脏病伴有抑郁情绪病人进行心理护理的方法。
3)  Psychological care
心理护理
1.
Psychological care of spinal cord injured patients with hope and disappointment theory;
希望与失望学说应用于脊髓损伤患者的心理护理
2.
Causative analysis depression in patients with cardiovascular diseases and psychological care;
心血管疾病伴抑郁患者的原因分析及心理护理
3.
Current situation of applying psychological nursing procedure to unfold clinical psychological care;
运用心理护理程序开展临床心理护理的现状
4)  mental nursing
心理护理
1.
How do Well the Mental Nursing of Elderly Patients;
如何做好老年患者的心理护理
2.
Mental nursing of the anorectal disease patients during peri-operation;
肛肠科围手术期患者的心理护理
5)  Psychological nursing
心理护理
1.
Analysis on status quo of psychological nursing and its development;
心理护理现状分析及发展
2.
Psychological nursing of patients with double primary carcinoma of uterine corpus and the ovary;
子宫内膜和卵巢原发性双癌患者的心理护理
3.
The psychological nursing for the middle-aged and senile patients with nosebleed;
中老年鼻出血患者的心理护理
6)  Psychological nursing care
心理护理
1.
Status quo and development tendency of psychological nursing care;
心理护理现状与发展趋势
2.
Mental features and psychological nursing care of patients with infertility;
不孕不育病人的心理特点及心理护理
3.
Psychological nursing care of patients with primary herpertension;
原发性高血压病人的心理护理
补充资料:内护摩外护摩
【内护摩外护摩】
 (术语)佛法之护摩有二种,择地作坛,以世火烧共物乳木,为外护摩,自身为坛,以如来之智火烧烦恼之薪,为内护摩。是云出世护摩,世谛护摩,事护摩,理护摩。而作世谛之事护摩,亦添理性之内观也。大日经秘密曼陀罗品曰:“护摩有二种:所谓内及外。”大日经疏十五曰:“阿阇梨即作内护摩。若浅行人即作外法,而究竟为内法因。”瑜只经疏中曰:“或直用内,能得成就,若直用外,不得成就。故作外法,必作内法。”大日经疏八曰:“若真言行者,但作世谛护摩,不解此中密意,则与韦陀火祀不相滥耶,故译者兼智之名,庶令浅深二释义用兼举。”
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