1) "SHAN QUN "
“善群”
1.
With the masterdom of "TIAN YAN LUN",combining the situation of our country,YanFu advances the "SHAN QUN "concept.
在天演进化思想的支配下,结合当时中国的国情,严复提出了“善群”的观点。
2) Shanshan formation
鄯善群
1.
By using the geological, log and seismic data,the types of the micro-facies of the Shanshan formation in Shale oil and gas field in Tuha basin were studied, and the distribution of the micro-facies of the forth sub-member was analyzed.
认为本区第三系鄯善群属冲积扇扇中亚相沉积,主要微相类型是辫状水道和漫溢(可见扇中泥石流和辫流砂岛)。
3) goodness
善
1.
On integration of truth and goodness in the science activity;
科学活动中真与善的价值融合
2.
Goodness as Chinese Religious Ethic;
“善”作为中国的宗教伦理
3.
Murdoch s Goodness and the Green Knight;
默多克的“善”和《绿衣骑士》
4) the good
善
1.
On the Unified and Dialectic View of the True, the Good and the Beautiful in the Scientific Concept of Development;
论科学发展观是真善美辩证统一的发展观
2.
It argues although there is no strict logical connection between the concept of the good and the beautiful,the awareness,training and enjoyment of the beautiful can help promote the recognition,cultivation and admiration of the good in medical activities.
虽然"美"与"善"没有严格的逻辑关系,但对美的意识、培养和欣赏可以提升对善的觉悟、修养和崇敬。
3.
The true, the good and the beautiful are embodied in labour.
劳动之所以能够把人从动物中提升出来，在于真善美因素于劳动中的积淀。
5) kindness
善
1.
Harmonious Pastoral Created from Kindness——Thoughts from Shen Congwen s Husband and Xiaoxiao;
由善而谱写的和谐牧歌——读沈从文的《丈夫》和《萧萧》
2.
Justification and kindness——Sandell s criticism to “justification has priority over kindness” of Rolles;
正当与善——桑德尔对罗尔斯“正当优先于善”的批判
3.
In respect of the thought of the mean,Both Confucius and Aristotle demonstrated that the mean was the highest kindness of Heaven-M.
在中庸这一思想上,孔子和亚里士多德惊人一致地阐明了中庸是天人合一或与神合一的最高的善,是万事万物达到最佳状态的度,是人类最高的道德境界;人类行为若以善为内涵,体会完美的中庸之道,就能实现完满的幸福与和谐。
6) kind
“善”
参考词条
补充资料：鄯善
| 鄯善 西域古国名。国都扜泥城（今中国新疆若羌附近）。东通敦煌，西通且末、精绝、拘弥、于阗，东北通车师，西北通焉耆，扼丝绸之路的要冲。产马、驴、驼等。本名楼兰国，旧都在楼兰城（遗址在今新疆罗布泊西北岸）。中国汉朝昭帝元凤四年（前77），汉遣傅介子刺杀其王安归，更立王弟尉屠耆，改国名为鄯善，始迁都于扜泥城。东汉光武帝建武十四年（公元38年），鄯善王安遣使入朝贡献。上书请置都护，光武帝不允，鄯善只好向匈奴称臣。后来鄯善兼并了小宛、精绝、且末等小国，南道诸国唯鄯善、于阗最大。明帝永平十六年（公元73年），汉遣假司马班超出使鄯善，恰好匈奴使者也来到，鄯善王广不知所从。超杀匈奴使者，广遂降汉。安帝初，西域复绝 。元初六年（119 ），敦煌太守曹宗遣行长史索班屯驻伊吾，鄯善与车师前部最先降汉；后匈奴与车师后部攻杀索班，鄯善告急，求救于曹宗。延光三年（124）， 西域长史班勇因鄯善王最先归附 ，特加赐他以三绶。四年，鄯善出兵助勇击破车师后部，西域遂平。
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