1) object-support
所缘
1.
The unique interpretation of the object-support in Cheung Wei Shih Lun not only distinguishes direct with indirect,but also goes further to re-divide the remote object-support,according the origination,into the same portion and different portion,that is,oneself and others.
《成唯识论》对所缘的特殊诠释不单在于提出亲、疏之分,且进一步把疏所缘依其来源再分为同聚、异聚,即自己与他人两类。
2) predestined close relationship
亲所缘缘
3) predestined distant relationship
疏所缘缘
4) expressing thoughts according to the topic
缘题所赋
5) insulation insulation space
绝缘处所
6) tathatālana-pratyayabīja
真如所缘缘种子
1.
His dispute with Hui-zhao on the tathatābīja and tathatālana- pratyayabīja had a great influence on the history of development of Buddhist thoughts in China and Japan.
法宝是活跃于唐代初期佛教界的重要思想家,他与慧沼之间围绕"真如种子"与"真如所缘缘种子"的争论在中国乃至日本佛教思想发展史上影响深远。
补充资料：所缘
【所缘】
（术语）称心识曰能缘，心识之所对云所缘。缘者攀缘之义也。俱舍光记二曰：“缘谓攀缘，心心所法名能缘，境是所缘。有彼所缘故名有所缘，心心所法其性羸劣，执境方起，犹如羸人非杖不行。”
（术语）称心识曰能缘，心识之所对云所缘。缘者攀缘之义也。俱舍光记二曰：“缘谓攀缘，心心所法名能缘，境是所缘。有彼所缘故名有所缘，心心所法其性羸劣，执境方起，犹如羸人非杖不行。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条