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1)  Neidan
内丹
1.
Religious Experiences in Taoism:In the Case of Practicing Neidan;
道教的宗教体验——以内丹修炼为例
2.
There has been a kind of inversion playing in Chinese instrumental music, which is shared the same source with neidan rebellious thinking of Taoism, and both of them are interlinked on a lot of points.
中国器乐文化一直有逆返操作现象 ,与道教内丹逆返思维有同源关系及诸多相通之处。
2)  inner alchemy
内丹
1.
Bai Yuchan,who was the fifth ancestor of Inner Alchemy of Southern Lineage in Southern Song Dynasty, lived in Wuyi Mountain sometime.
南宋内丹南宗第五代祖师白玉蟾曾经在武夷山生活过。
2.
Chen Tuan applies philosophical ideas from Laotzu,such as reversing to the primitive origin of bodily life and the reversing is the movement of Tao into the interpretation of the theory and practice of Taoist inner alchemy.
陈抟的内丹理论以老庄思想为基础,总结继承了自《参同契》以来的道教传统的内炼功法,把"道生一,一生二,二生三,三生万物"学说运用到《无极图》中,对道教内丹修炼原理和过程进行演绎,形成所谓"炼精化气,合三为二;炼气化神,合二为一;炼神还虚,一归无极"的逆炼返本的系统。
3)  neidan yu waidan
内丹与外丹
4)  practice of Intenal Dan
内丹功法
5)  internal elixir training
内丹术
1.
The Chinese internal elixir training isn t mysterious.
中国的内丹术并不神秘 ,本质上 ,它是一种把意识集中在“天心”(即两目之间的位置 ) ,自我观察和自我调节的心理训练方法。
6)  internal alchemy
内丹学
1.
This essay first examines various attempts aimed at establishing new theories of internal alchemy made by the Chinese Taoist theoreticians in the first half of the Twentieth Century.
本文先考察20世纪上半叶中国的道教理论家为建立现代内丹学所作的种种努力,然后分析这一时期西方的汉学家、心理学家对传统内丹经典的翻译和评论,最后通过比较东西方学者从不同角度所作的研究,对于内丹学的前途以及它所涉及的道教学术在未来文明远景中所处的地位问题,做出若干一般性的结论。
补充资料:内丹
内丹

    见炼丹术。
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