1) commendatory
褒
2) commendatory and derogatory
褒贬
3) Wang Bao
王褒
1.
The Odes to Roaming Swordsmen in the Weijin and Nanbei Dynasties Represented by Cao Zhi,Zhang Hua and Wang Bao;
浅论以曹植、张华、王褒为代表的魏晋南北朝咏侠诗
2.
The Former Poems of Wang Bao and the Trend of Palace-Style Poems in the Southern Dynasty;
王褒的前期诗作与南朝宫体诗风
4) Yang Bao
杨褒
1.
In 1057(the second year of Jiayou),the five responsory poems that Ouyang Xiu,MeiYaochen,Han Wei,Liu Chang and Sima Guang wrote for Zhuomuqu(Wood-Pecking Music) performed by the lute girl slave of Yang Bao family were the specific examples of the responsory poetry with the same subject.
嘉祐二年,欧阳修、梅尧臣、韩维、刘敞、司马光等人为杨褒家琵琶女奴演奏《啄木曲》而作的五首唱和诗,就是同题唱和诗的典型范例。
5) Bao Si
褒姒
1.
The Fable of Bao Si and Its Cultural and Ideological Value;
褒姒的神话传说及其文化思想价值
2.
Two Different conceptions on destiny——Comparison on the fairy tales of Bao Si and Oidipous;
两种不同的命运观念——褒姒神话传说与俄狄浦斯神话传说之比较研究
6) commendatory
褒义
1.
During "the Culture Revolution" in China,the traditional commendatory words were polarized obviously and developed toward two opposite directions.
“文革”时期,传统的褒义词语产生了相当明显的分化,并向正、负两个方向发展。
参考词条
补充资料：释义褒《高僧摘要》
【释义褒《高僧摘要》】
姓薛。常州晋陵人。齐相孟尝君之后。吴名臣综莹之胤也天体高远。履性明朗。出家已后。游谈在务。周流会稽统御法筵。初从苏州永定寺。小明法师。禀学华严大品。辞往缙云山婺州永安寺旷法师所。传经述论。三十余年。驰名三辅。后住东阳金华法幢寺。弘道不倦。京邑承风。以事闻奏。下敕征延。便即入朝。时翻经三藏玄奘法师。时在慈恩。创开宏旨。有空双遣。药病齐亡。乃负气盰衡。傲然乱举。褒为提纽解决。疏刷神襟。责以三关。征研五句。详括文义。统略悟迷。于时英彦皆预席端。叹其疏拔之神奇。伏其辨洽之铦利。宰辅冠盖。倾仰德音。留连言晤。写送无绝。显庆三年冬。雩祈雪候。内设福场。敕召入宫。令与东明观道士论义。有道士李荣立本际义。褒问曰。既义标本际。为道本于际。为际本于道耶。答曰互得。又问。道本于际。际为道本。亦可际本于道。道为际原。答亦通。又曰。若使道将本际。互得相反。亦可自然与道互得相法。答曰道法自然。自然不法道。又曰。若道法自然。自然不法道。亦可道本于本际。本际不本道。荣既被难。不能报。便下座。天子欣然。内宫嗟赏
姓薛。常州晋陵人。齐相孟尝君之后。吴名臣综莹之胤也天体高远。履性明朗。出家已后。游谈在务。周流会稽统御法筵。初从苏州永定寺。小明法师。禀学华严大品。辞往缙云山婺州永安寺旷法师所。传经述论。三十余年。驰名三辅。后住东阳金华法幢寺。弘道不倦。京邑承风。以事闻奏。下敕征延。便即入朝。时翻经三藏玄奘法师。时在慈恩。创开宏旨。有空双遣。药病齐亡。乃负气盰衡。傲然乱举。褒为提纽解决。疏刷神襟。责以三关。征研五句。详括文义。统略悟迷。于时英彦皆预席端。叹其疏拔之神奇。伏其辨洽之铦利。宰辅冠盖。倾仰德音。留连言晤。写送无绝。显庆三年冬。雩祈雪候。内设福场。敕召入宫。令与东明观道士论义。有道士李荣立本际义。褒问曰。既义标本际。为道本于际。为际本于道耶。答曰互得。又问。道本于际。际为道本。亦可际本于道。道为际原。答亦通。又曰。若使道将本际。互得相反。亦可自然与道互得相法。答曰道法自然。自然不法道。又曰。若道法自然。自然不法道。亦可道本于本际。本际不本道。荣既被难。不能报。便下座。天子欣然。内宫嗟赏
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