2) A Critical Analysis of the Dreams in Zuozhuan
浅析《左传》的梦
3) dream interpretation
释梦
1.
From the process of dream interpretation,the subjectivity features of psychoanalysis include: the object of dream interpretation——the subjectivity of the dream and its uncertainty;the double subjectivities of dream interpretation——the analyzer,analyst and their interrelationship;the discovery of the symbol——the voluntary choice of the dream meaning in the dream interpretati.
从释梦过程可以看出,精神分析的主体性包括:释梦对象——梦的主体性和不确定性;释梦的双重主体性——分析家和分析者及其相互关系;象征的揭示——释梦方法中的主体选择。
2.
By summing up and doing research on regulating qi theory of these books, it is found that Sun simiao combined dream interpretation with syndrome differentiation, and used Six-Word Qigong to regulate qi, which was having a unique style.
通过对书中“调气”思想的整理和研究,发现孙思邈将释梦与辨证结合起来,然后运用六字诀气功进行调气,别具特色。
4) Some tentative doubts on some annotations of Zuozhuan(左传)
《左传》注释献疑
5) The Correction of the Interpretation of Zuozhuan
《左传》注释辩证
6) Explanations of Four Daunting Words in Zuozhuan
《左传》释词四则
补充资料：梦窗禅师（智曤）《释氏稽古略续集》
【梦窗禅师（智曤）《释氏稽古略续集》】
梦窗禅师。讳智曤。日本国势州人。母祷普门大士梦吞金色光而娠。生有祥光满室。九岁出家。十八为大僧。礼慈观律师受具戒。寻学显密二教。梦游中国名山。一庞眉僧授以达磨尊像。寤而叹曰。洞明吾本心者其唯禅观乎。谒无隐范公一山宁公。一山曰。我宗无语言。亦无一法与人。本来廓然清净。虽慈悲方便亦无。师力参至目不交睫。于高峰日公言下有省。一夕大悟。偈有等间击碎虚空骨之句。高峰印可嘱曰。西来密意。汝亦得之。善自护持。后入五台缚吸江庵。构泊船庵退耕庵。有终身丘壑之志。既而不得已。应世所住。南禅善应净智圆觉瑞泉慧林瑞光临川兜率西芳资圣补陀天龙诸名刹赐号。有正觉及心宗普济等。王敕有道振三朝。名飞四海主龙象席。再转法轮秉佛祖权。数摧魔垒。国中以为荣。是年九月三十日逝。世寿七十七。腊六十。终时白气一道。横贯师室。存日爪发皆有舍利
梦窗禅师。讳智曤。日本国势州人。母祷普门大士梦吞金色光而娠。生有祥光满室。九岁出家。十八为大僧。礼慈观律师受具戒。寻学显密二教。梦游中国名山。一庞眉僧授以达磨尊像。寤而叹曰。洞明吾本心者其唯禅观乎。谒无隐范公一山宁公。一山曰。我宗无语言。亦无一法与人。本来廓然清净。虽慈悲方便亦无。师力参至目不交睫。于高峰日公言下有省。一夕大悟。偈有等间击碎虚空骨之句。高峰印可嘱曰。西来密意。汝亦得之。善自护持。后入五台缚吸江庵。构泊船庵退耕庵。有终身丘壑之志。既而不得已。应世所住。南禅善应净智圆觉瑞泉慧林瑞光临川兜率西芳资圣补陀天龙诸名刹赐号。有正觉及心宗普济等。王敕有道振三朝。名飞四海主龙象席。再转法轮秉佛祖权。数摧魔垒。国中以为荣。是年九月三十日逝。世寿七十七。腊六十。终时白气一道。横贯师室。存日爪发皆有舍利
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