1) excess syndrome by deficiency
因虚致实
2) do away the unreal and change for the real
革虚致实
3) the illness leading to Deficiency
因病致虚
4) reality coming from emptiness
因虚得实
1.
His view of emptiness and reality can be understood as two aspects: combination of emptiness and reality, reality coming from emptiness.
从虚与实的表现角度来分析宗白华的理性把握与感性体验,他的虚实思想可以理解为两方面:虚实结合、因虚得实。
5) The malignant causal chain conversion of the coexistence of asthenia and sthenia
虚虚实实恶性因果转换链
6) deficiency and excess
虚实
1.
The analysis of deficiency and excess in “Canon of Medicine” was brushed up.
重温《内经》对“虚实”的分析研究 ,从“虚实”的概念、辨证、转化、治则四个方面论述 ,以指导临床。
2.
The concepts of yin, yang, deficiency and excess in Taiji share the same origin with those in TCM, which derive from the philosophical idea of yin-yang in the Canon of Internal Medicine.
太极拳之阴阳虚实与中医的阴阳虚实均源于《内经》的阴阳这一哲学概念。
3.
Differentiation of cold,hot,deficiency and excess of diseases is the elementary grasp of disease condition and physical reaction,the basis of making a prescription and administering drugs,and it is also an important issue to determine the stage and level of disease.
寒热虚实的辨别是对疾病状态和机体反应的基本把握,是临证遣方用药的根本所在,也是在确定疾病的阶段和层次时不能不考虑的问题;寒热辨证主要辨析疾病的性质,虚实辨证主要是辨析正邪之盛衰;寒热中有病性的转化,虚实间示病情的进退,疾病的递进演变有阶段和层次,在每个不同的阶段和层次上都交织着寒热与虚实的问题,寒热与虚实应是相互统一的。
补充资料：陈致虚
陈致虚
(1289～?)
元代道士、道教学者。字观吾，号上阳子。江右庐陵(今江西吉安)人。元天历二年(1329) ,拜兼承南、北二宗之学的全真道道士赵友钦为师, 学金丹之道。其内丹理论，具有融合南北二宗和佛、道思想的特点。既注《道德经》，又注《金刚经》；既著《金丹大要》专述内丹理论，又以内丹理论注解《度人经》。为元代颇有影响的内丹理论家。
著作有《金丹大要》16卷，《元始无量度人上品妙经注解》3卷，《周易参同契分章注》3卷以及与薛道光（实为翁葆光）、陆墅合注的《悟真篇三注》3卷等,均收入《正统道藏》。
曾召南
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
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