1) Xijiang School
西江派
1.
At the beginning of Ming Dynasty,Xijiang School with LiuSong as its core influencing the creation of Hanlin Academy and writers from Jiangxi Province became an important part in Hanlin Academy.
明代初年,江西刘崧为代表的西江派影响了明代的翰林院作家。
2) the successor of the Jiangxi Poetry School
江西续派
3) Jiangxi School of Poetry
江西诗派
1.
Tracing to the Source of the Rational Characteristics of the Song Dynasty Poetry which Were Represented by Jiangxi School of Poetry;
江西诗派诗歌所代表的宋诗的理性特征探源
2.
HUANG Ting-jian s "Law of the Heart": the Aesthetic Origin of the "Flexible Law" of the Jiangxi School of Poetry;
黄庭坚的“心法”——江西诗派“活法”美学思想溯源
3.
Li Peng is frequently examined from the angle of Jiangxi school of poetry.
提到李彭,一般人皆从江西诗派角度去考察他,以为他以黄庭坚为师,又与江西诗派诸子交往唱和,故能取得一定的文学成就而在文学史上占有一席之地;其文学思想也同江西诗派诸子一样亲杜亲韩。
4) Jiangxi school of literature
江西文派
5) Jiangxi poetic school
江西诗派
1.
On Zeng Ji s inheritance and innovation of Jiangxi poetic school;
论曾几对江西诗派的继承与创新
2.
Taoist Tradition and Jiangxi Poetic School s Efforts to Reform Poetry--A Case Study of the School s New Taste around Huang Tingjian;
求新求变与道教传统——以黄庭坚为例对江西诗派诗趣追求的个案研究
3.
In the course of constructing the system of Jiangxi poetic school,Liu Kezhuang,an important critic,made great contribution in constructing the system,judging the achievements of the poetic works written by members of the school,and expounding and advocating the theory of Huofa.
在“江西诗派”的体系建构过程中,刘克庄是一位值得重视的诗论家。
6) Jiangxi Poetry School
江西诗派
1.
Han Jü s Style in Officialese Writing and Typical Style of Jiangxi Poetry School;
从韩驹官样文章看江西诗派的文学品格
2.
In the process,the facts that Huangshangu Society had been learning from Du Fu and Jiangxi Poetry School had regarded Du Fu as its forefather played a significant role.
而在这一典范的确立过程中,黄山谷学杜和江西诗派以杜甫为祖无疑起了巨大作用。
3.
The formulas of poetry and Fu and the theory on essays and poems by Jiangxi Poetry School are the paradigms and annotating method for annotators respectively.
始于北宋末的科举策论、经义的程式化,是南宋评点兴起的历史契机,而诗赋程式、“江西诗派”诗文论则是评点家的参照模式和评论方法。
补充资料：正统派与非正统派
对古代和中世纪印度各派哲学体系传统的分类方法。一般相信吠陀拥有至高权威的哲学派别为正统派，怀疑或反对吠陀权威的哲学派别则为非正统派。根据摩陀婆所著《摄一切见论》，属于正统派的有前弥曼差派（见弥曼差派）、后弥曼差派(也称吠檀多派)、数论派（见数论）、胜论派（见胜论）、正理派和瑜伽派；属于非正统派的有顺世派（见顺世论）、佛教（见印度佛教哲学）和耆那教(见耆那教哲学)。所谓的非正统派，并不承认这种划分法。这种分法虽然有一定的历史根据，但是掩饰了印度哲学派别的唯心主义与唯物主义、辩证法与形而上学的斗争。在正统派的发展过程中，数论、正理论、胜论、弥曼差派常常冲破婆罗门教和印度教神学的束缚，寻求神以外的创世根据，把理性思维、逻辑论证等等放在重要的地位。例如数论认为"原初物质"是世界演变的主要原因,此外,他们还公开批判《吠陀》的错误；胜论认为，整个世界包摄在六个范畴之中，自然界是由多种原素组成的，原子是万物的始基；弥曼差派认为，人们在举行吠陀祭祀仪式时，所获得的果报不是由于神力而是由于业力的原因，从而否定了婆罗门教神的创世说。非正统派中也有着不同的世界观和道德伦理学说，内部之间也进行着剧烈的斗争。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条