2) nature endowed by heaven
天命之性
1.
LUO Ru-fang was imparted Yi-ology at age of 34,and then he comprehended that the philosophy of Yi threads through the Four Books and Five Classics,holding that the principle of "creative creativity" in the Yi is the human nature endowed by heaven as well as the benevolence and heart/mind;Taiji(lit.
罗汝芳三十四岁时得传《易》学,悟得易理贯通四书五经,认为《易》乾坤的"生生"之理就是天命之性,就是仁,也是心;"太极"不在"易"之外,而本身就是乾坤,是有和无的统一,实有道体又圆融无碍,它成为性命的根源,而其自身又是超越善恶的"至善"。
4) human nature and life theory
性情命论
1.
Wang Anshi in Song Dynasty with a standpoint of politician and thinker had investigated human nature and life theory deeply.
性情命论是中国哲学史上最为重要的问题之一,宋代的王安石以一位政治家、思想家的视点,对性情命论做了一番深入的考察。
5) theory on temperament
性情之论
6) distinction between Xing and Qing
"情""性"之辨
补充资料：苟全性命
词 目 苟全性命
发 音 gǒu quán xìng mìng
释 义 苟：苟且，姑且。苟且保全性命。
出 处 三国·蜀·诸葛亮《出师表》：“苟全性命于乱世，不求闻达于诸侯。”
示 例 并建豪英，获际不冤之世；～，颇思当痛之时。（宋·陈亮《谢胡参政启》）
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条