1) hermeneutics
传释
1.
Through the discussion of Yip Wailim s "Models in Literature",this paper attempts to seek strategies beyond self-contained experiences,namely,methods of hermeneutics,seeking root and universe,in order to eliminate prejudice,to establish comparative literature thought and practice of literature criticism founded on interactive hermeneutic and mutual context of words.
本文通过叶维廉的"文学模子"理论的探讨,寻求跨越经验阈限的策略,即采用文化传释、寻根探源、寻求共相的方法,消除先入之见,建立双向阐释、互为语境的比较文学观念和文学批评实践。
2) interpretation of dreams in The Zuo Commentary
《左传》释梦
3) Jingzhuan Shici
《经传释词》
4) spread and explain poetry methods
诗法传释
5) Jing Zhuan Shi Ci
《经传释词》
1.
The Comparative Study between Xu Zi Shuo and Jing Zhuan Shi Ci;
《虚字说》与《经传释词》比较研究
2.
As a great work by Wang Yinzhi,Jing Yi Shu Wen contains such leading linguistic theories embodied in Jing Zhuan Shi Ci as contiguous meaning underpinning its near sound",word interpreting underpinning its context" and so on.
《经义述闻》因其恢宏博大,不仅完全涵容《经传释词》所表现出的语言学思想———诸如"声近义通"的原则、"因声求义"的方法、"依文作解"的语境观点,而且几乎随处可见到至今仍有重要价值的语言观。
6) the annotation of classical works and commentary
经传释词
1.
The interpretation of"suo" as"ruo" or "ke" in "the annotation of classical works and commentary" is sound in terms of syntactic function,but not so satisfactory in terms of textual function, so the paper holds the view that the word "suo" can be interpreted as demonstrative pronoun with generic reference.
《经传释词》把“所”解释为“若”、为“可” ,如果仅从句法功能角度考察 ,结论自然正确 ,如果从篇章功能角度考虑 ,则还有很多不妥之处。
参考词条
补充资料:释道昺法师《庐山记(十八贤传)》
【释道昺法师《庐山记(十八贤传)》】
道昺姓陈。颍川人。幼出家。为远公弟子。深达经律。涉猎外书。特深庄老。德行孤峻。慧悟夙深。所披文不复再览。讲述经典。其理直明。晋义熙十四年戊子。豫章太守王虞入山拜谒。嘉其风度。请为山主。绍大师之躅。众以道源法嗣皆宗仰而羽翼焉。元嘉十二年乙亥终。春秋七十一
道昺姓陈。颍川人。幼出家。为远公弟子。深达经律。涉猎外书。特深庄老。德行孤峻。慧悟夙深。所披文不复再览。讲述经典。其理直明。晋义熙十四年戊子。豫章太守王虞入山拜谒。嘉其风度。请为山主。绍大师之躅。众以道源法嗣皆宗仰而羽翼焉。元嘉十二年乙亥终。春秋七十一
说明:补充资料仅用于学习参考,请勿用于其它任何用途。