1) college moral education
高校思品课
2) colleges and universities
高校
1.
Chance and challenge for the environmental monitoring labs at colleges and universities to get into the market and some relevant measures;
高校环境监测实验室走向市场的机遇与挑战及其应对措施
2.
Niche fitness model of colleges and universities and its application;
高校生态位适宜度的数学模型及其应用
3.
Lack of professional quality among educational technical personnel at colleges and universities and approaches to improvement;
高校教育技术人员专业素质的缺失及提高途径
3) university
高校
1.
A survey of bacterial contamination of indoor air in a university in Shanghai;
上海市某高校室内环境空气细菌污染状况
2.
Analysis on results of gynecological diseases census for female staff in a university;
某高校在职女教职工妇女病普查结果分析
3.
Investigation on the Characteristics of the Injury in University Dragon-lion Dance;
普通高校龙狮运动损伤的特点研究
4) colleges
高校
1.
Discussion on mid-water saving value of colleges;
论高校中水工程的节水价值
2.
Study on evaluation system of scientific research level in colleges;
高校科研水平评估体系的设计研究
5) Universities
高校
1.
Investigation on Universal Courses of Popularizing Environmental Education in Universities;
高校普及环境教育共同课的调研
2.
Function of Health Education on Intervening Hypertension and Related Factors to Guangdong Universities Complex;
健康教育在干预高校社区高血压及相关因素的作用
3.
On the Roles Playing of Experts during the Mental Health Education in Universities;
论高校心理健康工作中专家的角色扮演
6) college
高校
1.
Survey and Analysis of Discharge Situation of Experimental Wastewater in 50 Colleges along the Yangtze River;
50所长江沿岸高校实验废液排放情况调查与分析
2.
Survey on coping style of poor freshmen of college in Yunnan province;
云南省某高校贫困新生应付方式调查
3.
Solution-focused brief counseling practicing in college;
焦点解决短期心理咨询技术在高校的实践
参考词条
补充资料：思惑品数
【思惑品数】
（杂语）小乘有十，大乘有十六。小乘之十者，于欲界有贪嗔痴慢之四，于上二界各有贪痴慢之三，合而为十。大乘之十六者，于欲界有贪、嗔、痴、慢、身见、边见之六惑，于上二界各除嗔，而余五惑，故合为十惑。又合欲界之六惑而为十六惑。唯识论九曰：“烦恼障者，谓执遍计所执实我，萨迦耶见而为上首，百二十八根本烦恼，及彼等流诸随烦恼，此皆扰恼有情身心，能障涅槃，名烦恼障。”故合见思，则小乘为九十八，是谓之九十八随眠。大乘为百二十八，是谓之百二十八根本烦恼。
（杂语）小乘有十，大乘有十六。小乘之十者，于欲界有贪嗔痴慢之四，于上二界各有贪痴慢之三，合而为十。大乘之十六者，于欲界有贪、嗔、痴、慢、身见、边见之六惑，于上二界各除嗔，而余五惑，故合为十惑。又合欲界之六惑而为十六惑。唯识论九曰：“烦恼障者，谓执遍计所执实我，萨迦耶见而为上首，百二十八根本烦恼，及彼等流诸随烦恼，此皆扰恼有情身心，能障涅槃，名烦恼障。”故合见思，则小乘为九十八，是谓之九十八随眠。大乘为百二十八，是谓之百二十八根本烦恼。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。